{"id":189,"date":"2021-04-07T00:04:36","date_gmt":"2021-04-07T00:04:36","guid":{"rendered":"https:\/\/ainutoday.com\/?page_id=189"},"modified":"2026-03-20T22:34:20","modified_gmt":"2026-03-20T22:34:20","slug":"scholarship","status":"publish","type":"page","link":"https:\/\/ainutoday.com\/ja\/scholarship\/","title":{"rendered":"\u30a2\u30a4\u30cc\u7814\u7a76"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"189\" class=\"elementor elementor-189\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-387b470 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"387b470\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-41cbc1ce\" data-id=\"41cbc1ce\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f97cfd4 elementor-widget elementor-widget-heading\" data-id=\"f97cfd4\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Scholarship<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-28e8430 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"28e8430\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7256734\" data-id=\"7256734\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-b574911 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"b574911\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-d636948\" data-id=\"d636948\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-d3aa970 elementor-widget elementor-widget-text-editor\" data-id=\"d3aa970\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>What comes to mind when you hear &#8220;Ainu scholarship&#8221;?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-e035e93 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"e035e93\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2c6a6bf elementor-widget elementor-widget-text-editor\" data-id=\"2c6a6bf\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><i>Have you read any first-hand narratives from Ainu people, or have you experienced challenges finding literature that talks about the everyday life of the Ainu? Unfortunately, most literature about the Ainu lacks the voices and perspectives of the Ainu people.\u00a0<\/i><i>\u00a0AinuToday can provide you with relevant literature and information about the everyday life of the Ainu, written by Ainu people and scholars themselves.<\/i><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-cad977f elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"cad977f\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3c6e8d6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3c6e8d6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e79f753\" data-id=\"e79f753\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2799727 elementor-widget elementor-widget-text-editor\" data-id=\"2799727\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Who are the Ainu people?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a5ecde2 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"a5ecde2\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4f528c3 elementor-widget elementor-widget-text-editor\" data-id=\"4f528c3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The Ainu are a Northern people of Japan, and were officially recognized as Indigenous people by the Japanese government in 2008. Ainu means human being in the Ainu language. The Ainu have traditionally lived in the geographic area of the Kurile Islands, southern Sakhalin, Hokkaido and part of Honshu (the largest island within the Japanese archipelago). Ainu traditional livelihood was based on hunting, fishing, and foraging wild plants and herbs. These activities still remain, to some extent, part of the contemporary livelihood of the Ainu. Such cultural practices and traditional knowledge offer a new opportunity for us to understand nature and our way of living. The Ainu share a similar history with many other Indigenous peoples around the world who have once lost their cultures and languages under assimilation policies set by colonial governments.<\/p><p>Within academia, Siddle (1996) describes how the Japanese academic landscape took shape under the influence of discourses on \u201crace\u201d and \u00a0Social Darwinism. This resulted in the Ainu becoming a fascinating research \u201cobject\u201d in Japan.<\/p><p>Now, Ainu contemporary life is deeply intertwined with Japanese society, with people of Ainu descent enrolling in the Japanese education system and speaking Japanese as their mother tongue. There is no ethnic-based national census in Japan, and therefore, the Ainu population in Japan remains uncertain. However, Ainu political movements and Ainu Studies continue evolving to shape a new ground to position Ainu voices within the framework of public and academic discourse.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ee39e59 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"ee39e59\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-67001f1 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"67001f1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a6739c3\" data-id=\"a6739c3\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-f2101c9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"f2101c9\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-46651a8 elementor-hidden-desktop elementor-hidden-tablet elementor-hidden-mobile\" data-id=\"46651a8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b082f7c elementor-widget elementor-widget-text-editor\" data-id=\"b082f7c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>International Symposium: Indigenous Peoples x Museums: Collaboration, Dialog, Renewal, February 7-8, 2026<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9740193 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"9740193\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d6ad623 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d6ad623\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-1642445 elementor-hidden-desktop elementor-hidden-tablet elementor-hidden-mobile\" data-id=\"1642445\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-36ca34c elementor-widget elementor-widget-text-editor\" data-id=\"36ca34c\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>The Upopoy National Ainu Museum will host its inaugural <strong>International Indigenous Museums Symposium<\/strong>, where the directors of six Indigenous museums in the US, Australia, Finland, and Japan will discuss the relationship between Indigenous peoples and museums. Free of charge (museum admission required). Priority will be given to those with reservations. Simultaneous interpretation in Japanese and English will be available. Click <span style=\"text-decoration: underline;\"><a href=\"https:\/\/nam.go.jp\/en\/activity\/event\/symposium20260207\/\" target=\"_blank\" rel=\"noopener\">here<\/a><\/span> for more information.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-f30f361 elementor-widget__width-initial elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"f30f361\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3e18a73 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"3e18a73\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-9149f73\" data-id=\"9149f73\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-ac14a1d\" data-id=\"ac14a1d\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bed69fc elementor-widget elementor-widget-text-editor\" data-id=\"bed69fc\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Hokkaido University Summer Institute 2026: Ainu and Indigenous Art Studies<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7066b7d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7066b7d\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-cdaa430 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"cdaa430\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-bb42738\" data-id=\"bb42738\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bd25f57 elementor-widget__width-initial elementor-widget elementor-widget-text-editor\" data-id=\"bd25f57\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Join Dr. Kanako Uzawa this summer for a hands-on exploration of Ainu and Indigenous art, blending tradition with innovation. This course will dive into the history, cultural significance, and contemporary expressions of Indigenous art, with a focus on creating and discussing your own artistic projects. It\u2019s a unique opportunity to engage with Indigenous knowledge, collaborate with students from diverse backgrounds, and experience Hokkaido\u2019s vibrant cultural heritage. Whether you&#8217;re an art student or simply passionate about Indigenous cultures, this course offers an enriching experience that bridges past and present.<\/p><p>This Hokkaido University Summer Institute will take place on August 3-6, 2026 and is open to both students of Hokkaido University and non-students. Click <a href=\"https:\/\/hokkaidosummerinstitute.oia.hokudai.ac.jp\/en\/courses\/CourseDetail=G093\"><strong>here<\/strong><\/a> for more details.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-34771c2\" data-id=\"34771c2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2c6c151 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2c6c151\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-2480fc7\" data-id=\"2480fc7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-ebe69ea\" data-id=\"ebe69ea\" data-element_type=\"column\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-ccac80b elementor-widget elementor-widget-text-editor\" data-id=\"ccac80b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"font-size: 30px;\">Publication Announcement<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0404587 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"0404587\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-91c9e92 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"91c9e92\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-9214dfc\" data-id=\"9214dfc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8e2b155 elementor-view-default elementor-widget elementor-widget-icon\" data-id=\"8e2b155\" data-element_type=\"widget\" data-widget_type=\"icon.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-icon-wrapper\">\n\t\t\t<div class=\"elementor-icon\">\n\t\t\t<i aria-hidden=\"true\" class=\"fas fa-apple-alt\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-c403580\" data-id=\"c403580\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f4810dd elementor-widget elementor-widget-text-editor\" data-id=\"f4810dd\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><a href=\"https:\/\/www.facebook.com\/713021424\/posts\/10161669253356425\/?_rdc=1&amp;_rdr\"><strong>IWGIA Country Report on Japan by Dr. Kanako Uzawa\u00a0<\/strong><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-a7e724c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"a7e724c\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-25 elementor-top-column elementor-element elementor-element-e864c28\" data-id=\"e864c28\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2e53ce6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2e53ce6\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5ac13c0\" data-id=\"5ac13c0\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-9a10fc8 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9a10fc8\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-e6669a7\" data-id=\"e6669a7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a9223d3 elementor-widget elementor-widget-text-editor\" data-id=\"a9223d3\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Resources<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-4e7fd52 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"4e7fd52\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-4584974 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4584974\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-1d4a80d\" data-id=\"1d4a80d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9e90548 elementor-view-default elementor-widget elementor-widget-icon\" data-id=\"9e90548\" data-element_type=\"widget\" data-widget_type=\"icon.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-icon-wrapper\">\n\t\t\t<div class=\"elementor-icon\">\n\t\t\t<i aria-hidden=\"true\" class=\"fas fa-book-reader\"><\/i>\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-16569e9\" data-id=\"16569e9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-bcd887f elementor-widget elementor-widget-text-editor\" data-id=\"bcd887f\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong>Editor&#8217;s Note<\/strong>: Sources in <span style=\"text-decoration: underline;\"><strong>bold and underlined typeface<\/strong><\/span> are Aynupuri. While the term Aynupuri is traditionally explained and understood among Ainu as an act of doing or practicing Ainu traditional ways, we use the term Aynupuri to denote Ainu ways of being or doing. In other words, we view Aynupuri as referring to indigeneity, and connoting self-determination and the ability to decide how one wishes to express one&#8217;s being and experiences without external interference. This understanding of Aynupuri allows Ainu people living throughout Japan or overseas\u2014to free themselves from essentialized representations of what it means to be Ainu.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-7041d1d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7041d1d\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8404c56 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8404c56\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-19dcaa9\" data-id=\"19dcaa9\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-def82cd elementor-widget elementor-widget-toggle\" data-id=\"def82cd\" data-element_type=\"widget\" data-widget_type=\"toggle.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle\">\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2331\" class=\"elementor-tab-title\" data-tab=\"1\" role=\"button\" aria-controls=\"elementor-tab-content-2331\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Recommended Literature (\u65e5\u672c\u8a9e\uff09<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2331\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"1\" role=\"region\" aria-labelledby=\"elementor-tab-title-2331\"><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u5148\u4f4f\u6c11\u65cf\u306e\u6a29\u5229\u306b\u95a2\u3059\u308b\u6587\u732e<\/b><\/span><\/p><ol><li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">\u4e0a\u6751\u82f1\u660e(1987)\u300e\u5317\u306e\u6d77\u306e\u4ea4\u6613\u8005\u305f\u3061\u2015\u2015\u30a2\u30a4\u30cc\u6c11\u65cf\u306e\u793e\u4f1a\u7d4c\u6e08\u53f2\u300f\u540c\u6587\u9928<\/span><\/li><li><span style=\"font-weight: 400;\">\u4e0a\u6751\u82f1\u660e(1992)\u300e\u5148\u4f4f\u6c11\u65cf\u2015\u2015\u300c\u30b3\u30ed\u30f3\u30d6\u30b9\u300d\u3068\u95d8\u3046\u4eba\u3073\u3068\u306e\u6b74\u53f2\u3068\u73fe\u5728\u300f\u89e3\u653e\u51fa\u7248\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u85e4\u5ca1\u7f8e\u6075\u5b50\u30fb\u4e2d\u91ce\u61b2\u5fd7\u7de8\u3001\u4e0a\u6751\u82f1\u660e(\u76e3\u4fee)(2004)\u300e\u30b0\u30ed\u30fc\u30d0\u30eb\u6642\u4ee3\u306e\u5148\u4f4f\u6c11\u65cf\u2015\u2015\u300c\u5148\u4f4f\u6c11\u65cf\u306e\u4e00\u3007\u5e74\u300d\u3068\u306f\u4f55\u3060\u3063\u305f\u306e\u304b\u300f\u6cd5\u5f8b\u6587\u5316\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u4e0a\u6751\u82f1\u660e(2008) \u300c\u300e\u5148\u4f4f\u6c11\u65cf\u306e\u6a29\u5229\u306b\u95a2\u3059\u308b\u56fd\u9023\u5ba3\u8a00\u300f\u7372\u5f97\u3078\u306e\u9577\u3044\u9053\u306e\u308a\u300d\u300ePRIME\u300f\u7b2c27\u53f7<\/span><\/li><li><span style=\"font-weight: 400;\">\u4e0a\u6751\u82f1\u660e(2008) \u300e\u30a2\u30a4\u30cc\u6c11\u65cf\u306e\u8996\u70b9\u304b\u3089\u307f\u305f\u300c\u5148\u4f4f\u6c11\u65cf\u306e\u6a29\u5229\u306b\u95a2\u3059\u308b\u56fd\u969b\u9023\u5408\u5ba3\u8a00\u300d\u306e\u89e3\u8aac\u3068\u5229\u7528\u6cd5\u300f\u5e02\u6c11\u5916\u4ea4\u30bb\u30f3\u30bf\u30fc<\/span><\/li><li><span style=\"font-weight: 400;\">\u4e0a\u6751\u82f1\u660e\u30fb\u6728\u6751\u771f\u5e0c\u5b50\u30fb\u5869\u539f\u826f\u548c\u7de8\u8457(2013)\u300e\u5e02\u6c11\u306e\u5916\u4ea4\u2015\u2015\u5148\u4f4f\u6c11\u65cf\u3068\u6b69\u3093\u306030\u5e74\u300f\u6cd5\u653f\u5927\u5b66\u51fa\u7248\u5c40\u3000<\/span><\/li><li><span style=\"font-weight: 400;\">\u4e0a\u6751\u82f1\u660e(2015)\u300e\u65b0\u30fb\u5148\u4f4f\u6c11\u65cf\u306e\u300c\u8fd1\u4ee3\u53f2\u300d\u300f\u6cd5\u5f8b\u6587\u5316\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u690d\u6728\u54f2\u4e5f(2008)\u300e\u5b66\u554f\u306e\u66b4\u529b\u2015\u2015\u30a2\u30a4\u30cc\u5893\u5730\u306f\u306a\u305c\u3042\u3070\u304b\u308c\u305f\u304b\u300f\u6625\u98a8\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u5e02\u5ddd\u5b88\u5f18(2019)\u300e\u30a2\u30a4\u30cc\u306e\u6cd5\u7684\u5730\u4f4d\u3068\u56fd\u306e\u4e0d\u6b63\u7fa9\u2015\u2015\u907a\u9aa8\u8fd4\u9084\u554f\u984c\u3068\uff1c\u30a2\u30e1\u30ea\u30ab\u30f3\u30a4\u30f3\u30c7\u30a3\u30a2\u30f3\u6cd5\uff1e\u304b\u3089\u8003\u3048\u308b\uff1c\u30a2\u30a4\u30cc\u5148\u4f4f\u6a29\uff1e\u300f\u5bff\u90ce\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u5148\u4f4f\u6c11\u65cf\u306e10\u5e74\u30cb\u30e5\u30fc\u30b9\u3000\u30d0\u30c3\u30af\u30ca\u30f3\u30d0\u30fc<\/span><\/li><li><b><u>\u8c9d\u6fa4\u8015\u4e00<\/u><\/b><span style=\"font-weight: 400;\">\u30fb\u4e38\u5c71\u535a\u30fb\u677e\u540d\u9686\u30fb\u5965\u91ce\u6052\u4e45(2011)\u300e\u30a2\u30a4\u30cc\u6c11\u65cf\u306e\u5fa9\u6a29\u2015\u2015\u5148\u4f4f\u6c11\u65cf\u3068\u7bc9\u304f\u65b0\u305f\u306a\u793e\u4f1a\u300f\u6cd5\u5f8b\u6587\u5316\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\uff08\u8ca1\uff09\u30a2\u30b8\u30a2\u30fb\u592a\u5e73\u6d0b\u4eba\u6a29\u60c5\u5831\u30bb\u30f3\u30bf\u30fc(1997)\u300e\u56fd\u9023\u4eba\u6a29\u30b7\u30b9\u30c6\u30e0\u306e\u5909\u52d5\u2015\u2015\u30a2\u30b8\u30a2\u30fb\u592a\u5e73\u6d0b\u3078\u306e\u30a4\u30f3\u30d1\u30af\u30c8\u300f\u73fe\u4ee3\u4eba\u6587\u793e<\/span><\/li><li>\u5c0f\u91ce \u6709\u4e94\uff082022\uff09\u300e\u300c\u65b0\u3057\u3044\u30a2\u30a4\u30cc\u5b66\u300d\u306e\u3059\u3059\u3081\u2212\u2212\u77e5\u91cc\u5e78\u6075\u306e\u5922\u3092\u3082\u3068\u3081\u3066\u300f\u85e4\u539f\u66f8\u5e97<span id=\"productTitle\" class=\"a-size-extra-large\">\u00a0<\/span><\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u5148\u4f4f\u6c11\u65cf\u306e\u6a29\u5229\u5ba3\u8a00\u3001\u6cd5\u5f8b\u306b\u95a2\u3059\u308b\u6587\u732e<\/b><\/span><\/p><ol><li><span style=\"font-weight: 400;\">\u5148\u4f4f\u6c11\u65cf\u306e\u6a29\u5229\u5ba3\u8a00\u7814\u7a76\u30b0\u30eb\u30fc\u30d7\u7de8\/\u8457(2004)\u300e\u5148\u4f4f\u6c11\u65cf\u306e\u6a29\u5229\u5ba3\u8a00\u2015\u2015\u56fd\u9023\u6848\u306e\u5185\u5bb9\u3068\u4e89\u70b9\u300f\u30a6\u30cf\u30ce\u30c3\u30ab\u306e\u4f1a<\/span><\/li><li><span style=\"font-weight: 400;\">\u5c0f\u5742\u7530\u88d5\u5b50(2017)\u300e\u5148\u4f4f\u6c11\u65cf\u3068\u56fd\u969b\u6cd5\u2015\u2015\u5265\u596a\u306e\u6b74\u53f2\u304b\u3089\u6a29\u5229\u306e\u627f\u8a8d\u3078\u300f\u4fe1\u5c71\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u6e21\u90e8\u8302\u5df1(2009)\u300e\u56fd\u969b\u4eba\u6a29\u6cd5\u300f\u56fd\u9662\u66f8\u9662<\/span><\/li><li>\u30c6\u30c3\u30b5\u30fb\u30e2\u30fc\u30ea\u30b9\uff1d\u30b9\u30ba\u30ad(Tessa Morris-Suzuki)\uff082020\uff09\u300e\u30a2\u30a4\u30cc\u306e\u6a29\u5229\u3068\u306f\u4f55\u304b\uff1a\u65b0\u6cd5\u30fb\u8c61\u5fb4\u7a7a\u9593\u30fb\u6771\u4eac\u4e94\u8f2a\u3068\u5148\u4f4f\u6c11\u65cf\u300f\u304b\u308f\u304c\u308f\u51fa\u7248<\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u30a2\u30a4\u30cc\u6587\u5316\u3001\u6b74\u53f2\u3001\u98df\u3001\u751f\u6d3b\u69d8\u5f0f\u95a2\u9023\u6587\u732e<\/b><\/span><\/p><ol><li><span style=\"font-weight: 400;\">\u30a2\u30a4\u30cc\u6c11\u65cf\u535a\u7269\u9928\uff08\u76e3\u4fee\uff09\uff081993\uff09\u300e\u30a2\u30a4\u30cc\u6587\u5316\u306e\u57fa\u790e\u77e5\u8b58\u300f\u8349\u98a8\u9928<\/span><\/li><li><b><u>\u77f3\u539f\u771f\u8863<\/u><\/b><span style=\"font-weight: 400;\">\u7de8\u8457\uff082021\uff09\u300e\u30a2\u30a4\u30cc\u304b\u3089\u307f\u305f\u5317\u6d77\u9053150\u5e74\u300f\u5317\u6d77\u9053\u5927\u5b66\u51fa\u7248\u4f1a<\/span><\/li><li><span style=\"font-weight: 400;\">\u5927\u91ce\u5fb9\u4eba\uff082017\uff09\u300e\u30a2\u30dd\u30a4\u306e\u3075\u3082\u3068\u304b\u3089\u2015\u2015\u30a2\u30a4\u30cc\u6c11\u65cf\u306e\u6587\u5316\u3068\u6b74\u53f2\u3078\u306e\u3044\u3056\u306a\u3044\u300f\u30a2\u30dd\u30a4\u5cb3\u30d5\u30a1\u30f3\u30af\u30e9\u30d6<\/span><\/li><li><span style=\"font-weight: 400;\">\u690d\u6728\u54f2\u4e5f\uff082015\uff09\u300e\u690d\u6c11\u5b66\u306e\u8a18\u61b6\u2015\u2015\u30a2\u30a4\u30cc\u5dee\u5225\u3068\u5b66\u554f\u306e\u8cac\u4efb\u300f\u7dd1\u98a8\u51fa\u7248<\/span><\/li><li><span style=\"font-weight: 400;\">\u5c0f\u718a\u82f1\u4e8c\uff081998\uff09\u300e\u65e5\u672c\u4eba\u306e\u5883\u754c\u2015\u2015\u6c96\u7e04\u30fb\u30a2\u30a4\u30cc\u30fb\u53f0\u6e7e\u30fb\u671d\u9bae\u690d\u6c11\u5730\u652f\u914d\u304b\u3089\u5fa9\u5e30\u904b\u52d5\u307e\u3067\u300f\u65b0\u66dc\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u5c0f\u718a\u82f1\u4e8c\uff081995\uff09\u300e\u5358\u4e00\u6c11\u65cf\u795e\u8a71\u306e\u8d77\u6e90\u2015\u2015\u65e5\u672c\u4eba\u306e\u81ea\u753b\u50cf\u306e\u7cfb\u8b5c\u300f\u65b0\u66dc\u793e<\/span><\/li><li><b><u>\u5317\u539f\u6b21\u90ce\u592a<\/u><\/b><span style=\"font-weight: 400;\">\uff08\u76e3\u4fee\uff09\uff082014\uff09\u300e\u30a2\u30a4\u30cc\u306e\u4e16\u754c\u3092\u65c5\u3059\u308b\u300f\u592a\u967d\u306e\u5730\u56f3\u5e16\u3000<\/span><\/li><li><span style=\"font-weight: 400;\">\u95a2\u53e3\u660e\u30fb\u7530\u7aef\u5b8f\u30fb\u6851\u539f\u771f\u4eba\u30fb\u6edd\u6fa4\u6b63\uff082015\uff09\u300e\u30a2\u30a4\u30cc\u6c11\u65cf\u306e\u6b74\u53f2\u300f\u5c71\u5ddd\u51fa\u7248\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u702c\u5ddd\u62d3\u90ce\uff081994\uff09\u300e\u30a2\u30a4\u30cc\u306e\u4e16\u754c\u300f\u8b1b\u8ac7\u793e\u9078\u66f8\u30e1\u30c1\u30a8<\/span><\/li><li><b><u>\u8a08\u826f\u667a\u5b50<\/u><\/b><span style=\"font-weight: 400;\">\uff081995\uff09\u300e\u30d5\u30c1\u306e\u4f1d\u3048\u308b\u3053\u3053\u308d\u2015\u2015\u30a2\u30a4\u30cc\u306e\u5973\u306e\u56db\u5b63\u300f\u5bff\u90ce\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u7530\u7aef\u5b8f\u30fb\u6851\u539f\u4fe1\u4eba\uff08\u76e3\u4fee\uff09\uff082000\uff09\u300e\u30a2\u30a4\u30cc\u6c11\u65cf\u306e\u6b74\u53f2\u3068\u6587\u5316\u2015\u2015\u6559\u80b2\u6307\u5c0e\u306e\u624b\u5f15\u300f\u5c71\u5ddd\u51fa\u7248\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u5317\u6d77\u9053\u5927\u5b66\u30a2\u30a4\u30cc\u30fb\u5148\u4f4f\u6c11\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\u7de8\uff082010\uff09\u300e\u30a2\u30a4\u30cc\u7814\u7a76\u306e\u73fe\u5728\u3068\u672a\u6765\u300f\u5317\u6d77\u9053\u5927\u5b66\u51fa\u7248\u4f1a<\/span><\/li><li><span style=\"font-weight: 400;\">\u30ea\u30c1\u30e3\u30fc\u30c9\u30fb\u30b7\u30c9\u30eb\uff08\u8457\uff09\u3001\u30de\u30fc\u30af\u30fb\u30a6\u30a3\u30f3\u30c1\u30a7\u30b9\u30bf\u30fc\uff08\u7ffb\u8a33\uff09\uff082021\uff09\u300e\u30a2\u30a4\u30cc\u901a\u53f2\uff1a\u300c\u8766\u5937\u300d\u304b\u3089\u5148\u4f4f\u6c11\u65cf\u3078\u300f\u5ca9\u6ce2\u66f8\u5e97<\/span><\/li><li><span id=\"productTitle\" class=\"a-size-extra-large\">\u5408\u7530 \u4e00\u9053\uff082021\uff09\u300e\u300c\u30a2\u30a4\u30cc\u65b0\u805e\u300d\u8a18\u8005 \u9ad8\u6a4b\u771f\u2212\u2212\u53cd\u9aa8\u5b64\u9ad8\u306e\u65b0\u805e\u4eba\u300f\u85e4\u539f\u66f8\u5e97<\/span><\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u81ea\u4f1d\u3001\u30a8\u30c3\u30bb\u30a4\u95a2\u9023\u6587\u732e<\/b><\/span><\/p><ol><li><span style=\"text-decoration: underline;\"><strong>\u77f3\u539f \u771f\u8863<\/strong><\/span>\uff082020\uff09\u300e\u3008\u6c88\u9ed9\u3009\u306e\u81ea\u4f1d\u7684\u6c11\u65cf\u8a8c\u3000(\u30aa\u30fc\u30c8\u30a8\u30b9\u30ce\u30b0\u30e9\u30d5\u30a3\u30fc) \u30b5\u30a4\u30ec\u30f3\u30c8\u30fb\u30a2\u30a4\u30cc\u306e\u75db\u307f\u3068\u6551\u6e08\u306e\u7269\u8a9e\u300f\u5317\u6d77\u9053\u5927\u5b66\u51fa\u7248\u4f1a<\/li><li><b><u>\u5b87\u68b6 \u9759\u6c5f<\/u><\/b><span style=\"font-weight: 400;\">\uff082011\uff09\u300e\u3059\u3079\u3066\u3092\u660e\u65e5\u306e\u7ce7\u3068\u3057\u3066\u300f\u6e05\u6d41\u51fa\u7248<\/span><\/li><li><b><u>\u5b87\u68b6 \u9759\u6c5f<\/u><\/b>\uff082020\uff09\u300e\u5927\u5730\u3088! \u2013\u2013\u30a2\u30a4\u30cc\u306e\u6bcd\u795e\u3001\u5b87\u68b6\u9759\u6c5f\u81ea\u4f1d\u300f\u85e4\u539f\u66f8\u5e97<\/li><li><b><u>\u5b87\u68b6 \u9759\u6c5f<\/u><\/b>\uff082022\uff09\u300e\u30a2\u30a4\u30cc\u529b\u3088\uff01\u2013\u2013\u6b21\u4e16\u4ee3\u3078\u306e\u30e1\u30c3\u30bb\u30fc\u30b8\u300f\u85e4\u539f\u66f8\u5e97<\/li><li><b><u>\u5b87\u68b6 \u9759\u6c5f<\/u><\/b>\u30fb\u9bab\u5cf6 \u7d14\u5b50\u00a0\uff082022\uff09\u300e\u5947\u8de1\u306e\u5bfe\u8a71\u2013\u2013\u6e0b\u6ca2\u6804\u4e00\u306e\u5b6b\u3068\u30a2\u30a4\u30cc\u306e\u6bcd\u795e\u300f\u85e4\u539f\u66f8\u5e97<\/li><li><b><u>\u8431\u91ce\u8302<\/u><\/b><span style=\"font-weight: 400;\">\uff082021\uff09\u300e\u5b8c\u672c\u30a2\u30a4\u30cc\u306e\u7891\u300f\u671d\u65e5\u6587\u5eab<\/span><\/li><li><span style=\"font-weight: 400;\">\u4f50\u3005\u6728\u660c\u96c4\uff082008\uff09\u300e\u5e7b\u8996\u3059\u308b\u30a2\u30a4\u30cc\u300f\u8349\u98a8\u9928<\/span><\/li><li><span data-sheets-value=\"{&quot;1&quot;:2,&quot;2&quot;:&quot;Atuy.2002\u300c\u30a2\u30c8\u309c\u30a4\u30fb\u4ffa\u306f\u9b42\u3092\u30c7\u30b6\u30a4\u30f3\u3059\u308b\u300d\u5317\u6d77\u9053\u65b0\u805e\u793e&quot;}\" data-sheets-userformat=\"{&quot;2&quot;:771,&quot;3&quot;:{&quot;1&quot;:0},&quot;4&quot;:{&quot;1&quot;:2,&quot;2&quot;:11982760},&quot;11&quot;:4,&quot;12&quot;:0}\"><span style=\"text-decoration: underline;\"><strong>Atuy<\/strong><\/span> (2002)\u300e\u30a2\u30c8\u309c\u30a4\u30fb\u4ffa\u306f\u9b42\u3092\u30c7\u30b6\u30a4\u30f3\u3059\u308b\u300f\u5317\u6d77\u9053\u65b0\u805e\u793e<\/span><\/li><li><span style=\"text-decoration: underline;\"><strong>\u8c9d\u6fa4\u6b63<\/strong><\/span>\u3000(1993)\u3000<span data-sheets-value=\"{&quot;1&quot;:2,&quot;2&quot;:&quot;Atuy.2002\u300c\u30a2\u30c8\u309c\u30a4\u30fb\u4ffa\u306f\u9b42\u3092\u30c7\u30b6\u30a4\u30f3\u3059\u308b\u300d\u5317\u6d77\u9053\u65b0\u805e\u793e&quot;}\" data-sheets-userformat=\"{&quot;2&quot;:771,&quot;3&quot;:{&quot;1&quot;:0},&quot;4&quot;:{&quot;1&quot;:2,&quot;2&quot;:11982760},&quot;11&quot;:4,&quot;12&quot;:0}\">\u300e\u30a2\u30a4\u30cc&#8211;\u308f\u304c\u4eba\u751f<span style=\"font-weight: 400;\">\u300f<\/span>\u5ca9\u6ce2\u66f8\u5e97<\/span><\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u30a2\u30a4\u30cc\u53e3\u627f\u6587\u82b8\u95a2\u9023\u6587\u732e<\/b><\/span><\/p><ol><li><span style=\"font-weight: 400;\">\u4e45\u4fdd\u5bfa\u9038\u5f66\u7de8\u8457\uff081977\uff09\u300e\u30a2\u30a4\u30cc\u53d9\u4e8b\u8a69\u795e\u8b21\u30fb\u8056\u4f1d\u306e\u7814\u7a76\u300f\u5ca9\u6ce2\u66f8\u5e97<\/span><\/li><li><b><u>\u77e5\u91cc\u771f\u5fd7\u4fdd<\/u><\/b><span style=\"font-weight: 400;\">\uff081978\uff09<\/span>\u300e\u30a2\u30a4\u30cc\u795e\u8b21\u96c6\u300f\u5ca9\u6ce2\u66f8\u5e97<\/li><li style=\"font-size: 16px;\"><span style=\"font-size: 16px;\"><b><u>\u77e5\u91cc\u771f\u5fd7\u4fdd<\/u><\/b><\/span><span style=\"font-size: 16px; font-weight: 400;\">\uff081981\uff09<\/span>\u300e\u30a2\u30a4\u30cc\u6c11<span style=\"color: #000000; font-family: 'Yu Mincho', serif; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400; text-align: justify; text-indent: -24px;\">\u6f6d<\/span>\u96c6\u300f\u5ca9\u6ce2\u66f8\u5e97<\/li><li style=\"font-size: 16px;\"><b><u>\u8431\u91ce\u8302<\/u><\/b>\uff082005\uff09\u300e\u65b0\u8a02\u5fa9\u523b\u30a6\u30a6\u30a7\u307a\u30b1<span style=\"font-family: Lora, sans-serif; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: 400;\">\u31fe\u96c6\u5927\u6210\u300f\u5728\u56e3\u6cd5\u4eba\u65e5\u672c\u4f1d\u7d71\u6587\u5316\u65b0\u8208\u8ca1\u56e3<\/span><\/li><li style=\"font-size: 16px;\"><span style=\"font-size: 16px; font-weight: bold;\"><u style=\"font-size: 16px;\">\u8431\u91ce\u8302<\/u><\/span>\uff081998\uff09\u300e\u8431\u91ce\u8302\u306e\u30a2\u30a4\u30cc\u795e\u8a71\u4fee<span style=\"font-variant-ligatures: normal; font-variant-caps: normal; font-family: Lora, sans-serif; font-size: 16px; font-style: normal; font-weight: 400;\">\u6210\u300f\u5728\u56e3\u6cd5\u4eba\u65e5\u672c\u4f1d\u7d71\u6587\u5316\u65b0\u8208\u8ca1\u56e3<\/span><\/li><li style=\"font-size: 16px;\"><span style=\"font-variant-ligatures: normal; font-variant-caps: normal; font-family: Lora, sans-serif; font-size: 16px; font-style: normal;\"><span style=\"font-weight: 400; font-family: Lora, sans-serif; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal;\"><span style=\"font-size: 16px; font-weight: bold;\"><u style=\"font-size: 16px;\">\u8431\u91ce\u8302<\/u><\/span>\uff082020\uff09\u300e\u30a2\u30a4\u30cc\u3068\u795e\u3005\u306e\u8b21<\/span><span style=\"font-weight: 400; font-variant-ligatures: normal; font-variant-caps: normal; font-family: Lora, sans-serif; font-size: 16px; font-style: normal;\">\u300f\u5c71\u3068\u6e13\u8c37\u793e<\/span><\/span><\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69); font-family: Lora, sans-serif; font-size: 16px; font-style: normal; font-variant-ligatures: normal; font-variant-caps: normal; font-weight: bold;\">\u30a2\u30a4\u30cc\u8a9e\u5b66\u7fd2\u95a2\u9023\u6587\u732e<\/span><\/p><ol style=\"font-variant-ligatures: normal; font-variant-caps: normal; font-family: Lora, sans-serif; font-size: 16px; font-style: normal; font-weight: 400;\"><li style=\"font-size: 16px;\"><span style=\"font-size: 16px; font-weight: 400;\">\u4e2d\u5ddd\u88d5\uff082021\uff09\u300e\u30cb\u30e5\u30fc\u30a8\u30af\u30b9\u30d7\u30ec\u30b9\u3000\u30d7\u30e9\u30b9\u3000\u30a2\u30a4\u30cc\u8a9e\u300f\u767d\u6c34\u793e<\/span><\/li><li style=\"font-size: 16px;\"><span style=\"font-size: 16px; font-weight: 400;\">\u4e2d\u5ddd\u88d5\uff082014\uff09\u300e\u30ab\u30e0\u30a4\u30e6\u30ab\u31fb\u3092\u805e\u3044\u3066\u30a2\u30a4\u30cc\u8a9e\u3092\u5b66\u3076\u300f\u767d\u6c34\u793e<\/span><\/li><li style=\"font-size: 16px;\"><span style=\"font-size: 16px; font-weight: 400;\">\u4f50\u85e4\u77e5\u5df1\uff082008\uff09<\/span>\u300e\u30a2\u30a4\u30cc\u8a9e\u6587\u6cd5\u306e\u57fa\u790e\u300f\u5927\u5b66\u66f8\u6797<\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u82b8\u8853\u95a2\u9023\u6587\u732e<\/b><\/span><\/p><ol><li><span style=\"font-weight: 400;\">\u5b87\u4e95\u771e\u7d00\u5b50\uff082001\uff09\u300e\u30a2\u30a4\u30cc\u3068\u304d\u3069\u304d\u65e5\u672c\u4eba\u300f\u5199\u771f\u96c6\u3000\u793e\u4f1a\u8a55\u8ad6\u793e<\/span><\/li><li><span data-sheets-value=\"{&quot;1&quot;:2,&quot;2&quot;:&quot;\u8c9d\u6fa4\u5fb92020\u300c\u300c\u4f1d\u7d71\u300d\u3068\u300c\u30a2\u30fc\u30c8\u300d\u306e\u845b\u85e4\u3068\u878d\u5408\u300d\u300e\u554f\u3044\u304b\u3051\u308b\u30a2\u30a4\u30cc \u30fb\u30a2\u30fc\u30c8\u300f\uff08What Ainu Art Asks from Us)\u5ca9\u6ce2\u66f8\u5e97&quot;}\" data-sheets-userformat=\"{&quot;2&quot;:771,&quot;3&quot;:{&quot;1&quot;:0},&quot;4&quot;:{&quot;1&quot;:2,&quot;2&quot;:11982760},&quot;11&quot;:4,&quot;12&quot;:0}\"><span style=\"text-decoration: underline;\"><strong>\u8c9d\u6fa4\u5fb9<\/strong><\/span>\uff082020\uff09\u300c\u300c\u4f1d\u7d71\u300d\u3068\u300c\u30a2\u30fc\u30c8\u300d\u306e\u845b\u85e4\u3068\u878d\u5408\u300d\u300e\u554f\u3044\u304b\u3051\u308b\u30a2\u30a4\u30cc \u30fb\u30a2\u30fc\u30c8\u300f\uff08What Ainu Art Asks from Us)\u5ca9\u6ce2\u66f8\u5e97<\/span><\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u95a2\u6771\u30a2\u30a4\u30cc\u95a2\u9023\u6587\u732e<\/b><\/span><\/p><ol><li><span style=\"font-weight: 400;\">\u95a2\u6771\u30a6\u30bf\u30ea\u4f1a\u7de8\uff081997\uff09\u300e\u30a2\u30a4\u30cc\u304b\u3089\u306e\u547c\u3073\u304b\u3051\u300f\u95a2\u6771\u30a6\u30bf\u30ea\u4f1a<\/span><\/li><li><span style=\"font-weight: 400;\">\u5c0f\u7b20\u539f\u4fe1\u4e4b\uff081990\uff09\u300e\u3057\u3087\u3063\u3071\u3044\u6cb3\u2015\u2015\u6771\u4eac\u306b\u751f\u304d\u308b\u30a2\u30a4\u30cc\u305f\u3061\u300f\u8a18\u9332\u793e<\/span><\/li><li><span style=\"font-weight: 400;\">\u95a2\u53e3\u7531\u5f66\uff082007\uff09\u300e\u9996\u90fd\u570f\u306b\u751f\u304d\u308b\u30a2\u30a4\u30cc\u6c11\u65cf\u2015\u2015\u300c\u5bfe\u8a71\u306e\u5730\u5e73\u304b\u3089\u300d\u300f\u8349\u98a8\u9928<\/span><\/li><li><span style=\"font-weight: 400;\">\u30ec\u30e9\u306e\u4f1a\uff081997\uff09\u300e\u30ec\u30e9\u30fb\u30c1\u30bb\u3078\u306e\u9053\u2015\u2015\u3053\u3046\u3057\u3066\u6771\u4eac\u306b\u30a2\u30a4\u30cc\u6599\u7406\u304c\u3067\u304d\u305f\u300f\u73fe\u4ee3\u4f01\u753b\u5ba4<\/span><\/li><\/ol><p><span style=\"color: rgba(222, 85, 48, 0.69);\"><b>\u305d\u306e\u4ed6<\/b><\/span><\/p><ol><li><span style=\"font-weight: 400;\">\u672d\u5e4c\u5927\u5b66\u30a6\u30ec\u30b7\u30d1\u30af\u30e9\u30d6\uff082013\uff09\u300e\u30a6\u30ec\u30b7\u30d1\u3000\u30aa\u30eb\u30b7\u30da\u2015\u2015\u30a2\u30a4\u30cc\u6587\u5316\u3067\u80b2\u3066\u3042\u3046\u65e5\u3005\u300f\u4e00\u822c\u793e\u56e3\u6cd5\u4eba\u3000\u672d\u5e4c\u5927\u5b66\u30a6\u30ec\u30b7\u30d1\u30af\u30e9\u30d6<\/span><\/li><\/ol><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2332\" class=\"elementor-tab-title\" data-tab=\"2\" role=\"button\" aria-controls=\"elementor-tab-content-2332\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Community & Identity<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2332\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"2\" role=\"region\" aria-labelledby=\"elementor-tab-title-2332\"><p><span style=\"text-decoration: underline;\"><strong>Abe, Chisato. 2018. \u201cEstablishment of the Ainu Indigenous People\u2019s Film Society.\u201d In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik, 99-102. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Ishihara, Mai. 2018. \u201cChinmoku wo tou: \u2018sairento Ainu\u2019 toiu mou hitotsu no senju\u0304min mondai (Calling into Silence: \u201cSilent Ainu\u201d as Another Issue of the Current Indigenous Situation).\u201d Journal of the Center for Northern Humanities 11: 3\u201321. Accessed 10 June 2019. <a href=\"https:\/\/eprints.lib.hokudai.ac.jp\/dspace\/bitstream\/2115\/70071\/1\/11_02_ishihara.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/eprints.lib.hokudai.ac.jp\/dspace\/bitstream\/2115\/70071\/1\/11_02_ishihara.pdf\u00a0<\/a>(Japanese)<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Kaizawa, Koichi. 2004. \u201cInheriting Ainu Ethnicity,\u201d Senri Ethnological Studies 66: 7-9. Accessed May 26, 2021. <a class=\"in-cell-link\" href=\"https:\/\/minpaku.repo.nii.ac.jp\/index.php?action=pages_view_main&amp;active_action=repository_action_common_download&amp;item_id=2691&amp;item_no=1&amp;attribute_id=18&amp;file_no=1&amp;page_id=13&amp;block_id=21.\" target=\"_blank\" rel=\"noopener\">https:\/\/minpaku.repo.nii.ac.jp\/index.php?action=pages_view_main&amp;active_action=repository_action_common_download&amp;item_id=2691&amp;item_no=1&amp;attribute_id=18&amp;file_no=1&amp;page_id=13&amp;block_id=21<\/a><\/strong><\/span><\/p><p><span style=\"font-weight: 400;\">Loos, Noel and Takeshi Osanai (eds.). 1993. <\/span><i><span style=\"font-weight: 400;\">Indigenous Minorities and Education: Australian and Japanese Perspectives of their Indigenous Peoples, the Ainu, Aborigines and Torres Strait Islanders<\/span><\/i><span style=\"font-weight: 400;\">.<\/span> <span style=\"font-weight: 400;\">Tokyo: Sany\u016bsha Publishing Co. Ltd., 1993. Accessed July 1, 2021: <\/span><a href=\"https:\/\/catalogue.nla.gov.au\/Record\/285040\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/catalogue.nla.gov.au\/Record\/285040<\/span> <\/a><\/p><p><span style=\"font-weight: 400;\">Maruyama, Masazumi. 2003. \u201cThe Ainu: A Discourse on being Japanese.\u201d In <\/span><i><span style=\"font-weight: 400;\">The Emerging Monoculture: Assimilation and the \u2018Model Minority\u2019<\/span><\/i><span style=\"font-weight: 400;\">, edited by Eric Mark Kramer, 85-109. London: Praeger. Accessed July 1, 2021. <\/span><a href=\"https:\/\/publisher.abc-clio.com\/9780313059537\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/publisher.abc-clio.com\/9780313059537<\/span> <\/a><\/p><p><span style=\"font-weight: 400;\">Morris-Suzuki, Tessa. 2000. \u201cRoads to Otherness: Ainu and Identity Politics in Twentieth Century Japan.\u201d In <\/span><i><span style=\"font-weight: 400;\">Papers of the 10th Biennial Conference of the Japanese Studies Association of Australia: Japanese Studies: Communities, Cultures Critiques. Volume One: Re-Mapping Japan<\/span><\/i><span style=\"font-weight: 400;\">, edited by Vera Mackie, Alina Skoutarides and Alison Tokita, 35-59. Clayton: Monash Asia Institute. Accessed July 1, 2021. <\/span><a href=\"https:\/\/catalogue.nla.gov.au\/Record\/105445\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/catalogue.nla.gov.au\/Record\/105445<\/span><\/a><\/p><p><span style=\"font-weight: 400;\">Morris-Suzuki, Tessa. 2001. \u201cNorthern Lights: The Making and Unmaking of Karafuto Identity.\u201d <\/span><i><span style=\"font-weight: 400;\">Journal of Asian Studies<\/span><\/i><span style=\"font-weight: 400;\"> 60(3): 645-671.<\/span><\/p><p><span style=\"font-weight: 400;\">Peng, Fred. 1978. \u201cEducation: An Agent of Social Change in Ainu Community Life.\u201d In <\/span><i><span style=\"font-weight: 400;\">Learning to be Japanese: Selected Readings on Japanese Society and Education<\/span><\/i><span style=\"font-weight: 400;\">, edited by Edward R. Beauchamp, 265-288. Hamden: Linnet Books. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.worldcat.org\/title\/learning-to-be-japanese-selected-readings-on-japanese-society-and-education\/oclc\/3481590\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.worldcat.org\/title\/learning-to-be-japanese-selected-readings-on-japanese-society-and-education\/oclc\/3481590<\/span> <\/a><\/p><p><span style=\"text-decoration: underline;\"><strong>Sasaki, Masao. 1973. \u201cHensh\u016bk\u014dki [\u7de8\u96c6\u5f8c\u8a18; Editor&#8217;s Postscript].\u201d Anutari Ainu 1:8. (Japanese).<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Sunazawa, Kayo. 2014. \u201cAs a Child of Ainu,\u201d foreword by ann-elise lewallen. In Beyond Ainu Studies: Changing Academic and Public Perspectives, edited by Mark Hudson, ann-elise lewallen and Mark K. Watson, 92-98. Honolulu: University of Hawai\u2019i Press. DOI: <a href=\"https:\/\/doi.org\/10.1515\/9780824839185\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1515\/9780824839185<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Tahara, Ryoko. 2018. \u201cAinu Women in the Past and Now,\u201d translated by Hiroshi Maruyama. In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik, 151-156. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Ukaji, Shizue. 2018. \u201cA Quest for What We Ainu Are,\u201d translated by Hiroshi Maruyama. In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik, 169-173. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2018. \u201cEveryday Acts of Resurgence and Diasporic Indigeneity among the Ainu of Tokyo.\u201d In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik, 179-203. Acton: ANU Press. DOI: <a class=\"in-cell-link\" href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2019a. &#8220;What Does Ainu Cultural Revitalization Mean to Ainu and Wajin Youth in the 21st Century? Case Study of Urespa as a Place to Learn Ainu culture in the City of Sapporo, Japan.&#8221; AlterNative 15(2): 168-179. DOI: <a href=\"https:\/\/doi.org\/10.1177%2F1177180119846665\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1177%2F1177180119846665<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2019b. &#8220;Being Ainu Today: Living in the Past, Present, and Future.&#8221; Kyoto Journal 98: 62\u201365<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako and Mark K. Watson. 2020a. \u201cUrespa (\u201cGrowing Together\u201d): The Remaking of Ainu-Wajin Relations in Japan through an Innovative Social Venture.\u201d Asian Anthropology 19(1): 53-71. DOI: <a href=\"https:\/\/doi.org\/10.1080\/1683478X.2019.1699599\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/1683478X.2019.1699599<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2020b. &#8220;&#8216;Crafting our Future Together&#8217;: Urban Diasporic Indigeneity from an Ainu Perspective in Japan.&#8221; Ph.D. diss., The Arctic University of Norway (UiT). DOI: <\/strong><a href=\"https:\/\/hdl.handle.net\/10037\/17182\" target=\"_blank\" rel=\"noopener\"><strong>https:\/\/hdl.handle.net\/10037\/17182<\/strong><\/a><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2333\" class=\"elementor-tab-title\" data-tab=\"3\" role=\"button\" aria-controls=\"elementor-tab-content-2333\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Urban Studies<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2333\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"3\" role=\"region\" aria-labelledby=\"elementor-tab-title-2333\"><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\"><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2023. &#8220;Hidden Stories of Ainu in Tokyo.&#8221; In\u00a0<em>Urban Indigeneities: Being Indigenous in the Twenty-First Century,<\/em> edited by Dana Brablec and Andrew Canessa. Tucson: The Univeristy of Arizona Press.<\/strong><\/span><br \/><br \/>Watson, Mark K. 2010. \u201cDiasporic Indigeneity: Place and the Articulation of Ainu Identity in Tokyo, Japan.\u201d <em>Environment and Planning<\/em> A 42: 268-284. DOI: <a href=\"https:\/\/doi.org\/10.1068%2Fa41112\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1068%2Fa41112<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Watson, Mark K. 2014a. &#8220;Tokyo Ainu and the Urban Indigenous Experience.&#8221; In <em>Beyond Ainu Studies: Changing Academic and Public Perspectives<\/em>, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson, 69-85. Honolulu: University of Hawai&#8217;i Press.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Watson, Mark K. 2014b. <em>Japan\u2019s Ainu Minority in Tokyo: Diasporic Indigeneity and Urban Politics<\/em>. New York: Routledge.<\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2334\" class=\"elementor-tab-title\" data-tab=\"4\" role=\"button\" aria-controls=\"elementor-tab-content-2334\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Art, Music, & Culture<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2334\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"4\" role=\"region\" aria-labelledby=\"elementor-tab-title-2334\"><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Antiga Edizioni (publishing house). 2018. Contemporary Japanese Artists: Ainu. Grafiche Antiga Spa, Italy: Imago Mundi Luciano Benetton Collection. Accessed May 18, 2021. <a href=\"http:\/\/imagomundiart.com\/collections\/ainu-contemporary-japanese-artists\" target=\"_blank\" rel=\"noopener\">http:\/\/imagomundiart.com\/collections\/ainu-contemporary-japanese-artists<\/a> (English, Japanese, and Italian)<\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Committee to Organize \u201cExhibition of AINU Pictures to Promote Human Rights\u201d (creator). 1991. Exhibition of Ainu Pictures to Promote Human Rights. Sapporo: Hashimoto Printing Co. (Japanese, some English)<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Dubreuil, Chisato (Kitty). 2007. \u201cThe Ainu and Their Culture: A Critical Twenty-First Century Assessment.\u201d The Asia-Pacific Journal: Japan Focus 5(11). Article ID 2589. Accessed May 24, 2021. <a href=\"https:\/\/apjjf.org\/-Chisato-Kitty-Dubreuil\/2589\/article.html\" target=\"_blank\" rel=\"noopener\">https:\/\/apjjf.org\/-Chisato-Kitty-Dubreuil\/2589\/article.html<\/a><\/strong><\/span><\/p><p><span style=\"font-weight: 400;\">Foundation for Research and Promotion of Ainu Culture (FRPAC). 1999. <\/span><i><span style=\"font-weight: 400;\">The Seasons and Life of the Ainu: Tokachi Ainu and the Painter By\u014dzan Hirasawa.<\/span><\/i><span style=\"font-weight: 400;\"> Sapporo: The Executive Committee of the Exhibition The Season and Life of the Ainu. Accessed July 1, 2021. <\/span><a href=\"https:\/\/books.google.com\/books\/about\/The_seasons_and_life_of_the_Ainu.html?id=pUv8GwAACAAJ\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/books.google.com\/books\/about\/The_seasons_and_life_of_the_Ainu.html?id=pUv8GwAACAAJ<\/span> <\/a><\/p><p><span style=\"text-decoration: underline;\"><strong>Hayashi-Simpliciano, Ronda Shizuko. 2020. \u201cCharanke and Hip Hop: The Argument for Re-storying the Education of Ainu in Diaspora Through Performance Ethnography.\u201d PhD diss., University of Hawai\u2019i. Accessed May 24, 2021. <a href=\"https:\/\/scholarspace.manoa.hawaii.edu\/handle\/10125\/70367\" target=\"_blank\" rel=\"noopener\">https:\/\/scholarspace.manoa.hawaii.edu\/handle\/10125\/70367<\/a><\/strong><\/span><\/p><p>Higashimura, Takeshi. 2010. \u201cEyes of Photographers and Critics of Pictures of the Ainu: Photography Magazines between the 1950s and the Early 70s and Genichiro Kakegawa.\u201d Forum of International Development Studies 39: 19-39. Accessed May 18, 2021. <a href=\"https:\/\/www.gsid.nagoya-u.ac.jp\/bpub\/research\/public\/forum\/39\/02.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.gsid.nagoya-u.ac.jp\/bpub\/research\/public\/forum\/39\/02.pdf <\/a>(Japanese)<\/p><p>Ikeda, Hiroshi (photographer). 2019. Ainu. Tokyo: Toppan Printing Co., Ltd. (Japanese and English)<\/p><p><span style=\"text-decoration: underline;\"><strong>Kayano, Shigeru. 1989. The Ainu: A Story of Japan&#8217;s Original People. Translated by Peter Howlett and Richard McNamara. Illustrated by Shunichi Iijima. Boston: Periplus Editions. [Children&#8217;s picture book]<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>K\u014dji Y\u016bki. 2014 [2004]. &#8220;Message from Ainu-Mosir (Poem).&#8221; In Beyond Ainu Studies: Changing Academic and Public Perspectives, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson: xi. Honolulu: University of Hawai&#8217;i Press. DOI: <a href=\"https:\/\/doi.org\/10.1515\/9780824839185\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1515\/9780824839185<\/a><\/strong><\/span><\/p><p>Maesawa, Taka (photographer). 2018. Bridging Life Across the Ainu Generations. Hokkaido: Fujida Printing Company. (Japanese and English)<\/p><p><span style=\"text-decoration: underline;\"><strong>Sakai, Mina. 2008. \u201cAinu no hakori [\u30a2\u30a4\u30cc\u306e\u8a87\u308a; Ainu Pride].\u201d Days Japan 5(2): 10-17. (Japanese)<\/strong><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\">Sarashina, Genz\u014d (author) and Kakegawa, Gen&#8217;ichir\u014d (photographer). 1968. \u30a2\u30a4\u30cc\u306e\u56db\u5b63(Ainu Seasons). Tokyo: Tank\u014dsha. (Japanese)<\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Shinoda, Mana. 2018 \u201cLiving a Modern Life in Hokkaid\u014d as a Young Ainu Dancer,\u201d translated by Hiroshi Maruyama. In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik: 163-186. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Tsuda, Nobuko. 2014a. \u201cOur Ancestors\u2019 Handprints: The Evolution of Ainu Women\u2019s Clothing Culture,\u201d foreword and translated by ann-elise lewallen. In Beyond Ainu Studies: Changing Academic and Public Perspectives, edited by. Mark Hudson, ann-elise lewallen and Mark K. Watson, 153-170. Honolulu: University of Hawai\u2019i Press. DOI: <a href=\"https:\/\/doi.org\/10.1515\/9780824839185\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1515\/9780824839185<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Tsuda, Nobuko. 2014b. \u201cAinu ibunka no kenky\u016b (\u30a2\u30a4\u30cc\u8863\u6587\u5316\u306e\u7814\u7a76; Study on Ainu Clothing Culture.)\u201d Ph.D. diss., Sokendai (The Graduate University for Advanced Studies). Accessed May 24, 2021. <a class=\"in-cell-link\" href=\"https:\/\/ir.soken.ac.jp\/?action=pages_view_main&amp;active_action=repository_view_main_item_detail&amp;item_id=5035&amp;item_no=1&amp;page_id=29&amp;block_id=155&amp;fbclid=IwAR3V2fhn3wdsG78PrFTvQNtbXQfTnxqwWisvy8A4m05HHBAini2INikf-TE\" target=\"_blank\" rel=\"noopener\">https:\/\/ir.soken.ac.jp\/?action=pages_view_main&amp;active_action=repository_view_main_item_detail&amp;item_id=5035&amp;item_no=1&amp;page_id=29&amp;block_id=155&amp;fbclid=IwAR3V2fhn3wdsG78PrFTvQNtbXQfTnxqwWisvy8A4m05HHBAini2INikf-TE<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Tsuda, Nobuko. 2018. \u201cHeading towards the Restoration and Transmission of Ainu Culture,\u201d translated by Hiroshi Maruyama. In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik, 157-161. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\">Ui, Makiko. (photographer). 2011. \u30a2\u30a4\u30cc\u3001\u98a8\u306e\u8096\u50cf (Ainu, Portrait of the Wind). Tokyo: Shinsensha. (Japanese and English)<br \/><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2014. \u201cCharanke,\u201d Beyond Ainu Studies: Changing Academic and Public Perspectives, edited by Mark Hudson, ann-elise lewallen and Mark K. Watson, 87-91. Honolulu: University of Hawai\u2019i Press. DOI: <a href=\"https:\/\/doi.org\/10.1515\/9780824839185\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1515\/9780824839185\u00a0<\/a><\/strong><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2335\" class=\"elementor-tab-title\" data-tab=\"5\" role=\"button\" aria-controls=\"elementor-tab-content-2335\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Folktales & Legends<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2335\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"5\" role=\"region\" aria-labelledby=\"elementor-tab-title-2335\"><p><span style=\"font-weight: 400;\">Osami, Gizo. 1996. <\/span><i><span style=\"font-weight: 400;\">Uepekere of Chitose: Thirteen Stories from the Land of the Ainu<\/span><\/i><span style=\"font-weight: 400;\">, translated by Yuji Yaguchi, with illustrations by Keizanurou Tejima. Sapporo: Kyobunsha.<\/span><\/p>\n<p>Strong, Sarah Mehlhop. 2011. <em>Ainu Spirits Singing: The Living World of Chiri Yukie&#8217;s Ainu Shinyoshu<\/em>. Honolulu: University of Hawaii Press.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2336\" class=\"elementor-tab-title\" data-tab=\"6\" role=\"button\" aria-controls=\"elementor-tab-content-2336\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Food & Health<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2336\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"6\" role=\"region\" aria-labelledby=\"elementor-tab-title-2336\"><p><span style=\"text-decoration: underline;\"><strong>Biratori Ainu Culture Preservation Group (BACPG), with Taichi Kaizawa, Koichi Kaizawa, Miwako Kaizawa, Hidetomo Iwano, Satomi Ishii, and Harriet Kuhnlein. 2021. &#8220;Global Health Case Study: Biratori Town, Ainu, Saru River Region, Japan.&#8221; Montreal: McGill University Center for Indigenous Peoples&#8217; Nutrition and Environment. Accessed September 6, 2021. <a href=\"https:\/\/www.mcgill.ca\/cine\/resources\/data\/ainu\" target=\"_blank\" rel=\"noopener\">https:\/\/www.mcgill.ca\/cine\/resources\/data\/ainu<\/a><\/strong><\/span><\/p><p>Fukuzawa, Hosanna. 2024. &#8220;Creating Racial Subjects: Eugenics, Psychiatry, and the Ainu.&#8221; <em>Critical Asian Studies. <\/em><a href=\"https:\/\/doi.org\/10.1080\/14672715.2024.2312137?ref=hosannafukuzawa.com\">https:\/\/doi.org\/10.1080\/14672715.2024.2312137<\/a>\u00a0<\/p><p><span style=\"text-decoration: underline;\"><strong>Keira, Tomoko. 2018. The Spirit of Huci: Four Seasons of an Ainu Woman. Sapporo: Jurousha Co. Ltd.<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Kitahara, Jirouta. 2011. &#8220;Life and Health Perspectives in Ainu Culture.&#8221; Journal of Japan Academy of Nursing Science, 31(2): 84\u201386. DOI: <a href=\"https:\/\/doi.org\/10.5630\/jans.31.2_84\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.5630\/jans.31.2_84<\/a> ( Japanese)<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>The Association of Rera. 1997. Rera Cise e no Michi \u2013 K\u014dshite Tokyo ni Ainu Ry\u014driten ga Dekita (\u30ec\u30e9\u30c1\u30bb\u3078\u306e\u9053\uff1a\u3053\u3046\u3057\u3066\u6771\u4eac\u306b\u30a2\u30a4\u30cc\u8abf\u7406\u5e97\u304c\u51fa\u6765\u305f; The Road Towards the Rera Cise: The Making of an Ainu Restaurant in Tokyo). Tokyo: Gendai Kikakushitsu. (Japanese)<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2019. \u201cBeing Ainu Today: Living in the past, present, and future.\u201d <i>Kyoto Journal<\/i> 98: 62\u201365.<\/strong><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2337\" class=\"elementor-tab-title\" data-tab=\"7\" role=\"button\" aria-controls=\"elementor-tab-content-2337\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Memoir<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2337\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"7\" role=\"region\" aria-labelledby=\"elementor-tab-title-2337\"><p><span style=\"text-decoration: underline;\"><strong>Chikap, Mieko. 1989. \u201cLong, Cold Winter: An Ainu Childhood Recalled.\u201d <i>AMPO: Japan-Asia Quarterly Review<\/i> 20(4): 32-39.<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Kayano, Shigeru. 1994. [1980]. Our Land Was a Forest: An Ainu Memoir, translated by Kyoko Selden and Lili Selden. Boulder: Westview Press.<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Kayano, Shigeru. 1990. Ainu no ishibumi (\u30a2\u30a4\u30cc\u306e\u7891\uff1bAinu Memorial). Tokyo: Asahi shinbun sha. (Japanese)<\/strong><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2338\" class=\"elementor-tab-title\" data-tab=\"8\" role=\"button\" aria-controls=\"elementor-tab-content-2338\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Language<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2338\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"8\" role=\"region\" aria-labelledby=\"elementor-tab-title-2338\"><p><span style=\"font-weight: 400;\">Anderson, Fred E. and Masami Iwasaki-Goodman. 2001. \u201cLanguage and Culture Revitalisation in a Hokkaido Ainu Community.\u201d In <\/span><i><span style=\"font-weight: 400;\">Studies in Japanese Bilingualism<\/span><\/i><span style=\"font-weight: 400;\">, edited by Mary Goebel Noguchi and Sandra Fotos, 45-67. Clevedon.: Multilingual Matters. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.multilingual-matters.com\/page\/detail\/Studies-in-Japanese-Bilingualism\/?k=9781853594892\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.multilingual-matters.com\/page\/detail\/Studies-in-Japanese-Bilingualism\/?k=9781853594892<\/span> <\/a><\/p><p><span style=\"font-weight: 400;\">DeChicchis, Joseph. 1995. \u201cThe Current State of the Ainu Language.\u201d <\/span><i><span style=\"font-weight: 400;\">Journal of Multilingual and Multicultural Development<\/span><\/i><span style=\"font-weight: 400;\"> 16(1-2): 103-124. DOI: <\/span><a href=\"https:\/\/doi.org\/10.1080\/01434632.1995.9994595\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi.org\/10.1080\/01434632.1995.9994595<\/span> <\/a><\/p><p><span style=\"text-decoration: underline;\"><strong>Kitahara, Jirouta. 2019. &#8220;Current Status of Ainu Cultural Revitalization.&#8217; In Being Indigenous: Perspectives on Activism, Culture, Language and Identity, edited by Neyooxet Greymorning, 187\u2013200. New York: Routledge. DOI: <a href=\"https:\/\/doi.org\/10.4324\/9780429454776\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.4324\/9780429454776<\/a><\/strong><\/span><\/p><p>Maruyama, Hiroshi. 2014. \u201cJapan\u2019s Policies towards the Ainu Language and Culture with Special Reference to North Fennoscandian Sami Policies.\u201d Acta Borealia 31(2): 152-175. DOI: <a href=\"https:\/\/doi.org\/10.1080\/08003831.2014.967980\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/08003831.2014.967980<\/a><\/p><p>National Institute for Japanese Language and Linguistics. 2015. <em>A Topical Dictionary of Conversational Ainu<\/em> [Software]. \u00a0<a class=\"\" href=\"https:\/\/ainu.ninjal.ac.jp\/topic\/\">https:\/\/ainu.ninjal.ac.jp\/topic\/<\/a><\/p><p>Refsing, Kirsten. 2000. \u201cLost Aryans? John Batchelor and the Colonization of the Ainu Language.\u201d Interventions 2(1): 21-34. DOI: <a href=\"https:\/\/doi.org\/10.1080\/136980100360779\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/136980100360779<\/a><\/p><p>Refsing, Kirsten. 2014. &#8220;From Collecting Words to Writing Grammars: A Brief History of Ainu Linguistics.&#8221; In Beyond Ainu Studies: Changing Academic and Public Perspectives, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson: 185-199. Honolulu: University of Hawai&#8217;i Press.<\/p><p><span style=\"font-weight: 400;\">Yamada Takako. 2001. <\/span><i><span style=\"font-weight: 400;\">The World View of the Ainu: Nature and Cosmos Reading from Language<\/span><\/i><span style=\"font-weight: 400;\">. London: Kegan Paul. Accessed July 1, 2021 <\/span><a href=\"https:\/\/www.worldcat.org\/title\/world-view-of-the-ainu-nature-and-cosmos-reading-from-language\/oclc\/49807678\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.worldcat.org\/title\/world-view-of-the-ainu-nature-and-cosmos-reading-from-language\/oclc\/49807678<\/span> <\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-2339\" class=\"elementor-tab-title\" data-tab=\"9\" role=\"button\" aria-controls=\"elementor-tab-content-2339\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Anthropology<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-2339\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"9\" role=\"region\" aria-labelledby=\"elementor-tab-title-2339\"><p><span style=\"font-weight: 400;\">Baba, Yuko. 1980. \u201cA Study of Minority \u2013 Majority Relations: The Ainu and Japanese in Hokkaido.\u201d <\/span><i><span style=\"font-weight: 400;\">Japan Interpreter<\/span><\/i><span style=\"font-weight: 400;\"> 13(1): 60-92. <\/span><\/p><p><span style=\"font-weight: 400;\">Cheung, Sidney C.H. 1995. \u201cHairy Others: Ainu Identities in Japan; the Ainu, Photography and Modern Man.\u201d In <\/span><i><span style=\"font-weight: 400;\">Racial Identities in East Asia<\/span><\/i><span style=\"font-weight: 400;\">, edited by Barry Sautman, 237-250. Hong Kong: Division of Social Science.<\/span><\/p><p><span style=\"font-weight: 400;\">Cheung, Sidney C.H. 2003. \u201cAinu Culture in Transition.\u201d <\/span><i><span style=\"font-weight: 400;\">Futures<\/span><\/i><span style=\"font-weight: 400;\"> 35(9): 951-959. DOI: <\/span><a href=\"https:\/\/doi-org.proxy.library.ucsb.edu:9443\/10.1016\/S0016-3287(03)00051-X\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi-org.proxy.library.ucsb.edu:9443\/10.1016\/S0016-3287(03)00051-X<\/span> <\/a><\/p><p><span style=\"font-weight: 400;\">Cheung, Sidney C.H. 2004. \u201cJapanese Anthropology and Depictions of the Ainu.\u201d In <\/span><i><span style=\"font-weight: 400;\">The Making of Anthropology in East and Southeast Asia<\/span><\/i><span style=\"font-weight: 400;\">, edited by Shinji Yamashita, Joseph Bosco and J.S. Eades, 136-151. New York: Berghahn Books. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.berghahnbooks.com\/title\/YamashitaMaking\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.berghahnbooks.com\/title\/YamashitaMaking<\/span> <\/a><\/p><p>Deriha, K\u014dji. 2014. &#8220;Trade and the Paradigm Shift on Ainu Hunting Practices.\u201d Translated by ann-elise lewallen. In <em>Beyond Ainu Studies: Changing Academic and Public Perspectives<\/em>, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson: 136-149. Honolulu: University of Hawai&#8217;i Press.<\/p><p>Gayman, Jeffry. 2021. &#8220;Ethnicity, Indigeneity and Education: The Ainu of Japan.&#8221; In <em>Routledge Handbook of Race and Ethnicity in Asia<\/em>, edited by Michael Weiner. New York: Routledge.<\/p><p>Hanazaki, K\u014dhei. 1996. \u201cAinu Moshir and Yaponesia: Ainu and Okinawan Identities in Contemporary Japan.\u201d Translated by Mark Hudson. In <em>Multicultural Japan: Paleolithic to Postmodern<\/em>, edited by Donald Denoon, Mark Hudson, Gavan McCormack, and Tessa Morris-Suzuki, 117-131. Cambridge: Cambridge University Press.<\/p><p>Hiwasaki, Lisa. 2000. \u201cEthnic Tourism in Hokkaido and the Shaping of Ainu Identity,\u201d <em>Pacific Affairs<\/em> 73(3) Autumn: 393-412. DOI: <a href=\"https:\/\/doi.org\/10.2307\/2672026\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.2307\/2672026<\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Hudson, Mark. 1999. <em>Ruins of Identity: Ethnogenesis in the Japanese Islands<\/em>. Honolulu: University of Hawai\u2019i Press.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Hudson, Mark J. 2014. &#8220;Ainu and Hunter-Gatherer Studies.&#8221; In <em>Beyond Ainu Studies: Changing Academic and Public Perspectives<\/em>, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson, 117-135. Honolulu: University of Hawai&#8217;i Press.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\">Hunter, Justin. 2015. \u201cVitalizing Traditions: Ainu Music and Dance and the Discourse of Indigeneity.\u201d PhD Diss. University of Hawai\u2019i.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Irimoto, Takahashi. 2004. \u201cCreation of the Marimo Festival: Ainu Identity and Ethnic Symbiosis,\u201d <em>Senri Ethnological Studies<\/em> 66: 11-38. 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Independently Published.<\/span><\/p><p><span style=\"font-weight: 400;\">Kaoru Tezuka. 1998. \u201cLong-Distance Trade Networks and Shipping in the Ezo Region.\u201d <\/span><i><span style=\"font-weight: 400;\">Arctic Anthropology<\/span><\/i><span style=\"font-weight: 400;\"> 35(1): 350-360. DOI:\u00a0 <\/span><a href=\"https:\/\/www.jstor.org\/stable\/40316475\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.jstor.org\/stable\/40316475<\/span> <\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">lewallen, ann-elise. 2006. \u201cHands that Never Rest: Ainu Women, Cultural Revival, and Indigenous Politics in Japan.\u201d Ph.D. diss., University of Michigan. Accessed May 18, 2021. <a href=\"https:\/\/www.proquest.com\/docview\/305302028\" target=\"_blank\" rel=\"noopener\">https:\/\/www.proquest.com\/docview\/305302028<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">lewallen, ann-elise. 2007. \u201cBones of Contention: Negotiating Anthropological Ethics within Fields of Ainu Refusal,\u201d <em>Critical Asian Studies<\/em> 39(4): 509-540. DOI: <a href=\"https:\/\/doi.org\/10.1080\/14672710701686026\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/14672710701686026<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">lewallen, ann-elise. 2014. &#8220;The Gender of Cloth: Ainu Women and Cultural Revitalization.&#8221; In <em>Beyond Ainu Studies: Changing Academic and Public Perspectives<\/em>, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson, 171-184. Honolulu: University of Hawai&#8217;i Press.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">lewallen, ann-elise. 2016a. \u201c\u2018Clamoring Blood\u2019: The Materiality of Belonging in Modern Japan.\u201d <em>Critical Asian Studies<\/em> 48(1): 50-76. DOI: <a href=\"https:\/\/doi.org\/10.1080\/14672715.2015.1131400\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/14672715.2015.1131400<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">lewallen, ann-elise. 2016c. <em>The Fabric of Indigeneity: Ainu Identity, Gender, and Settler Colonialism in Japan<\/em>. Santa Fe: School for Advanced Research.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Lie, John. 2001. <em>Multiethnic Japan<\/em>. Cambridge: Harvard University Press.<\/span><\/p><p><span lang=\"\" data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Maher, John C. 2005. \u201cMetroethnicity, language, and the principle of Cool.\u201d <em>Int\u2019l. J. Soc. Lang<\/em>. 175\/176: 83\u2013102. DOI: <a href=\"https:\/\/doi.org\/10.1515\/ijsl.2005.2005.175-176.83\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1515\/ijsl.2005.2005.175-176.83<\/a><br \/>Full text: Accessed May 18, 2021. <a href=\"http:\/\/johncmaher.weebly.com\/uploads\/1\/5\/9\/5\/15955968\/metroethnicity_and_the_principle_of_cool.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/johncmaher.weebly.com\/uploads\/1\/5\/9\/5\/15955968\/metroethnicity_and_the_principle_of_cool.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Mart\u00edn, Marcos P. Centeno. 2017. \u201cThe Fight for Self-representation: Ainu Imaginary, Ethnicity and Assimilation Marcos.\u201d <em>Alphaville: Journal of Film and Screen Media<\/em>. Issue 13(Summer): 69-89. Accessed May 18, 2021. <a href=\"http:\/\/www.alphavillejournal.com\/Issue13\/13_4Article_Centeno.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/www.alphavillejournal.com\/Issue13\/13_4Article_Centeno.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Morris-Suzuki, Tessa. 2014. \u201cTourists, Anthropologists, and Visions of Indigenous Society in Japan,\u201d in <em>Beyond Ainu Studies: Changing Academic and Public Perspectives<\/em>, edited by Mark J. Hudson, ann-alise lewallen and Mark K. Watson, 45-66. Honolulu: University of Hawai\u2019i.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nakamura, Naohiro. 2007. \u201cThe Representation of Ainu Culture in the Japanese Museum System.\u201d <em>The Canadian Journal of Native Studies<\/em> 2: 331-365. Accessed May 18, 2021: <a href=\"http:\/\/repository.usp.ac.fj\/7232\/1\/The_representation_of_Ainu_culture_in_the_Japanese_museum_system.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/repository.usp.ac.fj\/7232\/1\/The_representation_of_Ainu_culture_in_the_Japanese_museum_system.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Ohnuki-Tierney, Emiko. 1972. \u201cSpatial Concepts of the Ainu of the Northwest Coast of Southern Sakhalin.\u201d <em>American Anthropologist<\/em> 74(3): 426-457. DOI: <a href=\"https:\/\/www.jstor.org\/stable\/671527\" target=\"_blank\" rel=\"noopener\">https:\/\/www.jstor.org\/stable\/671527<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Ohnuki-Tierney, Emiko. 1974. <em>The Ainu of the Northwest Coast of Southern Sakhalin<\/em>. New York: Holt, Rinehart and Winston, Inc. <\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Ohnuki-Tierney, Emiko. 1976. &#8220;Regional Variations in Ainu Culture.&#8221; <em>American Ethnologist<\/em> 3(2): 297-329. DOI: <a href=\"https:\/\/www.jstor.org\/stable\/643582\" target=\"_blank\" rel=\"noopener\">https:\/\/www.jstor.org\/stable\/643582<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Okada, Mitsuharu Vincent. 2012. \u201cThe Plight of Ainu, Indigenous People of Japan.\u201d <em>Journal of Indigenous Social Development<\/em> 1(1): 1-14. Accessed May 18, 2021. <a href=\"https:\/\/scholarspace.manoa.hawaii.edu\/bitstream\/handle\/10125\/21976\/v1i1_02okada.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/scholarspace.manoa.hawaii.edu\/bitstream\/handle\/10125\/21976\/v1i1_02okada.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\">Okada, Mitsuharu and Kato, Hirofumi. 2014. <em>Indigenous Heritage and Tourism: Theories and Practices on Utilizing the Ainu Heritage<\/em>. Sapporo: Hokkaido University Center for Ainu and Indigenous Studies.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Peng, Fred C. C., with Robert Ricketts and Nario Imamura. 1974. \u201cThe Socioeconomic Status of the Ainu: The Past in the Present.\u201d <em>American Ethnologist<\/em> 1(4): 731-750. DOI: <a href=\"https:\/\/www.jstor.org\/stable\/643377\" target=\"_blank\" rel=\"noopener\">https:\/\/www.jstor.org\/stable\/643377<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Peng, Fred C. C. and Peter Geiser. 1977. <em>The Ainu: The Past in the Present<\/em>. Hiroshima: Bunka Hyoron.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\">Sekiguchi, Yoshihiko. 2007. &#8220;Shutoken ni Ikiru Ainu Minzoku: \u2018Taiwa\u2019 no Chihei kara&#8221; (The Ainu who live in the metropolitan area: from the horizon of &#8216;dialogues&#8217;). Urayasu: Sohukan. (Japanese)<\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2023.\u00a0<span class=\"\">&#8220;<\/span>Confronting Academic Colonialism: Reflections on my Role as an Ainu Researcher\u201d in<span class=\"\">\u00a0<em>Indigenous Research Design:\u00a0Transnational Perspectives in Practice<\/em>, edited by\u00a0Elizabeth Sumida Huaman and Nathan D. Martin, 299 &#8211; 314. Canadian Scholars Press.<\/span><\/strong><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Watson, Mark K., ann-elise lewallen, and Mark J. Hudson. 2014. &#8220;Beyond Ainu Studies: An Introduction.&#8221; In <em>Beyond Ainu Studies: Changing Academic and Public Perspectives<\/em>, edited by Hudson, Mark J., ann-elise lewallen, and Mark K. Watson, 1-22. Honolulu: University of Hawai&#8217;i Press.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Yamada, Takako. 2003. &#8220;Anthropological Studies of the Ainu in Japan: Past and Present.&#8221; <em>Japanese Review of Cultural Anthropology<\/em> 4: 75\u2013106. DOI: <a href=\"https:\/\/doi.org\/10.14890\/jrca.4.0_75\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.14890\/jrca.4.0_75<\/a><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23310\" class=\"elementor-tab-title\" data-tab=\"10\" role=\"button\" aria-controls=\"elementor-tab-content-23310\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Archeology <\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23310\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"10\" role=\"region\" aria-labelledby=\"elementor-tab-title-23310\"><p><span style=\"font-weight: 400;\">Hudson, Mark. 2004. \u201cThe Perverse Realities of Change: World System Incorporation and the Okhotsk Culture of Hokkaido.\u201d <\/span><i><span style=\"font-weight: 400;\">Journal of Anthropological Archaeology<\/span><\/i><span style=\"font-weight: 400;\"> 23(3): 290-308. DOI: <\/span><a href=\"https:\/\/doi-org.proxy.library.ucsb.edu:9443\/10.1016\/j.jaa.2004.05.002\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi-org.proxy.library.ucsb.edu:9443\/10.1016\/j.jaa.2004.05.002<\/span> <\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Kato, Hirofumi. 2009. \u201cWhose archaeology?: Decolonizing Archaeological Perspective in Hokkaido Island.\u201d Journal of the Graduate School of Letters, 4, 47-55. <br \/><a class=\"in-cell-link\" href=\"https:\/\/eprints.lib.hokudai.ac.jp\/dspace\/bitstream\/2115\/37065\/1\/KATO.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/eprints.lib.hokudai.ac.jp\/dspace\/bitstream\/2115\/37065\/1\/KATO.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\">Kato, Hirofumi. 2017. \u201cThe Ainu and Japanese Archaeology: A Change of Perspective.\u201d Japanese Journal of Archaeology 4: 185-190.<\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23311\" class=\"elementor-tab-title\" data-tab=\"11\" role=\"button\" aria-controls=\"elementor-tab-content-23311\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">History<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23311\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"11\" role=\"region\" aria-labelledby=\"elementor-tab-title-23311\"><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Bresner, Katie. 2009. \u201cThe Ainu as \u2018Other\u2019: Representations of the Ainu and Japanese Identity Before 1905.\u201d PlatForum: Journal of Graduate Students in Anthropology, University of Victoria 10: 31-44. Accessed May 18, 2021. <a href=\"https:\/\/journals.uvic.ca\/index.php\/platforum\/article\/view\/1106\" target=\"_blank\" rel=\"noopener\">https:\/\/journals.uvic.ca\/index.php\/platforum\/article\/view\/1106<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Cheung, Sidney C.H. 1996. \u201cChange of Ainu images in Japan: A reflexive study of pre\u2010war and post\u2010war photo\u2010images of Ainu.&#8221; Visual Anthropology, 9(1): 1-24. <a href=\"https:\/\/doi.org\/10.1080\/08949468.1996.9966688\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/08949468.1996.9966688<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Cheung, Sidney C. H. 1997. \u201cPhotographing the Ainu and the Emperor: Modernity in Meiji Japan.\u201d The CUHK Journal of Humanities 1: 252-268. Accessed May 18, 2021. <a href=\"https:\/\/digitalrepository.lib.hku.hk\/catalog\/gx41sf88p#?c=&amp;m=&amp;s=&amp;cv=&amp;xywh=-1128%2C892%2C4054%2C1804\" target=\"_blank\" rel=\"noopener\">https:\/\/digitalrepository.lib.hku.hk\/catalog\/gx41sf88p#?c=&amp;m=&amp;s=&amp;cv=&amp;xywh=-1128%2C892%2C4054%2C1804<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Cheung, Sidney C. H. 2000. \u201cMen, Women and \u2018Japanese\u2019 as Outsiders: a Case Study of Postcards with Ainu Images.\u201d Visual Anthropology 13: 227-255. DOI: <a href=\"https:\/\/doi.org\/10.1080\/08949468.2000.9966801\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/08949468.2000.9966801<\/a><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Dubreuil, Chisato O. 2004. \u201cAinu-e Instructional Resources for the Study of Japan\u2019s Other People.\u201d <i>Education About Asia<\/i> 9(1): 9-17. Accessed July 1, 2021. <\/strong><\/span><a href=\"https:\/\/www.asianstudies.org\/publications\/eaa\/archives\/ainu-e-instructional-resources-for-the-study-of-japans-other-people\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.asianstudies.org\/publications\/eaa\/archives\/ainu-e-instructional-resources-for-the-study-of-japans-other-people\/<\/span> <\/a><\/p><p>Harrison, Scott. 2008. <em>The Indigenous Ainu and the Northern Territories Dispute<\/em>. Saarbr\u00fccken: VDM Verlag Dr. M\u00fcller.<\/p><p>Harrison, Scott. 2009. \u201cThe Indigenous Ainu of Japan at the Time of the \u00c5land Settlement.\u201d In <em>Northern Territories, Asia-Pacific Regional Conflicts and the \u00c5land <\/em>Experience, edited by Kimie Hara and Geoffrey Jukes. London: Routledge. 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DOI: <a href=\"https:\/\/doi.org\/10.1177%2F117718011300900106\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1177%2F117718011300900106<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Maruyama, Hiroshi. 2016. \u201cThreats to Human Security Imposed on the Ainu in Biratori, Hokkaido, Japan.\u201d In Understanding the Many Faces of Human Security: Perspectives of Northern Indigenous Peoples, edited by Kamrul Hossain and Anna Petr\u00e9tei, 90-104. Leiden: Brill Nijhoff.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nakamura, Naohiro. 2008. \u201cAn \u2018Effective\u2019 Involvement of Indigenous People in Environmental Impact Assessment: The Cultural Impact Assessment of the Saru River Region, Japan.\u201d Australian Geographer 39(4): 427-444. DOI: <a href=\"https:\/\/doi.org\/10.1080\/00049180802419179\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/00049180802419179<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nakamura, Naohiro. 2013. \u201cTowards a Culturally Sustainable Environmental Impact Assessment: The Protection of Ainu Cultural Heritage in the Saru River Cultural Impact Assessment, Japan.\u201d Geographical Research 51(1): 26-36. DOI: <a href=\"https:\/\/doi.org\/10.1111\/j.1745-5871.2012.00759.x\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1111\/j.1745-5871.2012.00759.x<\/a><\/span><\/p><p><span style=\"font-weight: 400;\">Nakamura, Yasutoshi. 1996. \u201cFlooding Ainu Lands: Test Filling Begins in the Nibutani Dam.\u201d <\/span><i><span style=\"font-weight: 400;\">AMPO: Japan-Asia Quarterly Review<\/span><\/i><span style=\"font-weight: 400;\"> 27(2-3).<\/span><\/p><p>Osakada, Yuko. 2024. &#8220;Pitfalls of the green transition: Towards a genuine understanding of the right to free, prior and informed consent of the Indigenous peoples.&#8221; Polar Science (in press). DOI: <a href=\"https:\/\/doi.org\/10.1016\/j.polar.2024.101119\">https:\/\/doi.org\/10.1016\/j.polar.2024.101119<\/a><\/p><p><span style=\"font-weight: 400;\">Watanabe, Hitoshi. 1973. <\/span><i><span style=\"font-weight: 400;\">The Ainu Ecosystem: Environment and Group Structure<\/span><\/i><span style=\"font-weight: 400;\">. Seattle: University of Washington Press. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.worldcat.org\/title\/ainu-ecosystem-environment-and-group-structure\/oclc\/609876\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.worldcat.org\/title\/ainu-ecosystem-environment-and-group-structure\/oclc\/609876<\/span> <\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23313\" class=\"elementor-tab-title\" data-tab=\"13\" role=\"button\" aria-controls=\"elementor-tab-content-23313\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Politics<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23313\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"13\" role=\"region\" aria-labelledby=\"elementor-tab-title-23313\"><p>Ang, Roslynn. 2019. &#8220;Indigenous Survival Politics in the Promotion of a National Discourse.&#8221; Anthropology News, September 3. DOI: <a href=\"https:\/\/doi.org\/10.1111\/AN.1260\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1111\/AN.1260<\/a><\/p><p><span style=\"text-decoration: underline;\"><strong>Aoki, E., Kitahara, K., Kayano, S., &amp; Kaizawa, K. 2006. &#8220;Voices of Resilience and Resistance: The Ainu Peoples of Hokkaido, Japan.&#8221; In Indigenous Peoples\u2019 Wisdom and Power: Affirming our Knowledge through Narratives, edited by Julian E. Kunnie and Nomalungelo I. Goduka, 161-174. Farnham: Ashgate Publishing, Ltd. DOI: <a href=\"https:\/\/doi.org\/10.4324\/9781315252414\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.4324\/9781315252414<\/a><\/strong><\/span><\/p><p><span style=\"font-weight: 400;\">Bukh, Alexander. 2009a. \u201cIdentity, Foreign Policy and the \u2018Other\u2019: Japan\u2019s \u2018Russia\u2019.\u201d <\/span><i><span style=\"font-weight: 400;\">European Journal of International Relations<\/span><\/i><span style=\"font-weight: 400;\"> 15(2): 319-345. DOI: <\/span><a href=\"https:\/\/doi.org\/10.1177%2F1354066109103141\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi.org\/10.1177%2F1354066109103141<\/span> <\/a><\/p><p><span style=\"font-weight: 400;\">Bukh, Alexander. 2009b. <\/span><i><span style=\"font-weight: 400;\">Japan\u2019s National Identity and Foreign Policy: Russia as Japan\u2019s \u2018Other\u2019<\/span><\/i><span style=\"font-weight: 400;\">. London: Routledge. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.routledge.com\/Japans-National-Identity-and-Foreign-Policy-Russia-as-Japans-Other\/Bukh\/p\/book\/9780415666183\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.routledge.com\/Japans-National-Identity-and-Foreign-Policy-Russia-as-Japans-Other\/Bukh\/p\/book\/9780415666183<\/span> <\/a><\/p><p><span style=\"font-weight: 400;\">Cotterill, Simon. 2011. \u201cAinu Success: the Political and Cultural Achievements of Japan\u2019s Indigenous Minority.\u201d <\/span><i><span style=\"font-weight: 400;\">The Asia-Pacific Journal<\/span><\/i><span style=\"font-weight: 400;\"> 9(12-3). Accessed July 1, 2021. <\/span><a href=\"https:\/\/apjjf.org\/2011\/9\/12\/Simon-Cotterill\/3500\/article.html\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/apjjf.org\/2011\/9\/12\/Simon-Cotterill\/3500\/article.html<\/span> <\/a><\/p><p><span style=\"text-decoration: underline;\"><strong>Grunow, Tristan R., Fuyubi Nakamura, Katsuya Hirano, Mai Ishihara, ann-elise lewallen, Sheryl Lightfoot, Mayunkiki, Danika Medak-Saltzman, Terri-Lynn Williams-Davidson, and Tomoe Yahata. 2019. \u201cHokkaido 150: Settler Colonialism and Indigeneity in Modern Japan and Beyond.\u201d Critical Asian Studies 51(4): 597-636, 2019. DOI: <a href=\"https:\/\/doi.org\/10.1080\/14672715.2019.1665291\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/14672715.2019.1665291<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Kayano, Shigeru and Hiroshi Tanaka. 1999. Ainu minzoku don hanran: Nibutani Damu saiban no kiroku (\u30a2\u30a4\u30cc\u6c11\u65cf\u30c9\u30f3\u53cd\u4e71\uff1a\u4e8c\u98a8\u8c37\u30c0\u30e0\u88c1\u5224\u306e\u8a18\u9332\uff1bAinu Rebellion\uff1aRecord of the Nibutani Dam Trial). Tokyo: Sanseido. (Japanese).<\/strong><\/span><\/p><p>Komai, El\u00e9onore. 2021. &#8220;The Ainu and Indigenous politics in Japan: Negotiating agency, institutional stability, and change.&#8221; <i>The Journal of Race, Ethnicity, and Politics,<\/i>\u00a01-24. <a href=\"https:\/\/www.cambridge.org\/core\/journals\/journal-of-race-ethnicity-and-politics\/article\/abs\/ainu-and-indigenous-politics-in-japan-negotiating-agency-institutional-stability-and-change\/4A9A317CFFE3F1A76A4A82736D7F1835\">doi:10.1017\/rep.2021.16<\/a><\/p><p><span style=\"font-weight: 400;\">Koshida, Kiyokazu. 1992. \u201cFrom a \u2018Perishing People\u2019 to Self-Determination.\u201d <\/span><i><span style=\"font-weight: 400;\">AMPO: Japan-Asia Quarterly Review<\/span><\/i><span style=\"font-weight: 400;\"> 24(3): 2-6.<\/span><\/p><p><span style=\"font-weight: 400;\">Ludwig, Noel A. 1994. \u201cAn Ainu Homeland: An Alternative Solution for the Northern Territories\/Southern Kuriles Imbroglio.\u201d <\/span><i><span style=\"font-weight: 400;\">Ocean &amp; Coastal Managemen<\/span><\/i><span style=\"font-weight: 400;\">t 25: 1-29. DOI: <\/span><a href=\"https:\/\/doi-org.proxy.library.ucsb.edu:9443\/10.1016\/0964-5691(94)90066-3\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi-org.proxy.library.ucsb.edu:9443\/10.1016\/0964-5691(94)90066-3<\/span> <\/a><\/p><p>Medak-Saltzman, Danika. 2015. &#8220;Empire&#8217;s Haunted Logics: Comparative Colonialisms and the Challenges of Incorporating Indigeneity.&#8221; Critical Ethnic Studies 1(2): 11-32. DOI: <a href=\"https:\/\/doi.org\/10.5749\/jcritethnstud.1.2.0011\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.5749\/jcritethnstud.1.2.0011<\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Mizuno, Takaaki. 1987. &#8220;Ainu, the Invisible Minority.&#8221; Japan Quarterly 34(2): 143-148. Accessed May 18, 2021. <a href=\"https:\/\/www.proquest.com\/openview\/007d0e8482cdc1602fbcc2258a3a0dcd\/1?pq-origsite=gscholar&amp;cbl=1821452\" target=\"_blank\" rel=\"noopener\">https:\/\/www.proquest.com\/openview\/007d0e8482cdc1602fbcc2258a3a0dcd\/1?pq-origsite=gscholar&amp;cbl=1821452<\/a><br \/><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nakamura, Naohiro. 2015a. \u201cBeing Indigenous in a Non-Indigenous Environment: Identity Politics of the Dogai Ainu and New Indigenous Policies of Japan.\u201d Environment and Planning A 47: 660-675. DOI: <a href=\"https:\/\/doi.org\/10.1068%2Fa130003p\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1068%2Fa130003p<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nakamura, Naohiro. 2015b. \u201cWhat Is a Community\u2019s Desire? A Critical Look at Participatory Research Projects with Indigenous Communities.\u201d Social &amp; Cultural Geography 16(2): 165-182. DOI: <a href=\"https:\/\/doi.org\/10.1080\/14649365.2014.959549\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/14649365.2014.959549<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nakamura Naohiro. 2019. \u201cRedressing injustice of the past: the repatriation of Ainu human remains,\u201d Japan Forum, 31(3): 358-377. DOI: <a href=\"https:\/\/doi.org\/10.1080\/09555803.2018.1441168\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/09555803.2018.1441168<\/a><\/span><\/p><p><span style=\"font-weight: 400;\">Sala, Gary Clark. 1975. \u201cProtest and the Ainu of Hokkaido.\u201d <\/span><i><span style=\"font-weight: 400;\">The Japan Interpreter<\/span><\/i><span style=\"font-weight: 400;\"> 10(1): 44-65.<\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Shimizu, Yuji. 2018. \u201cTowards a Respectful Repatriation of Stolen Ainu Ancestral Remains.\u201d In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik:115-120. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"font-weight: 400;\">Siddle, Richard. 1997. \u201cAinu: Japan\u2019s Indigenous People.\u201d In <\/span><i><span style=\"font-weight: 400;\">Japan\u2019s Minorities: The Illusion of Homogeneity<\/span><\/i><span style=\"font-weight: 400;\">, edited by Michael Weiner, 17-49. London: Routledge<\/span><i><span style=\"font-weight: 400;\">.<\/span><\/i> <span style=\"font-weight: 400;\">Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.routledge.com\/Japans-Minorities-The-illusion-of-homogeneity\/Weiner\/p\/book\/9780415772648\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.routledge.com\/Japans-Minorities-The-illusion-of-homogeneity\/Weiner\/p\/book\/9780415772648<\/span> <\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Siddle, Richard. 1999. &#8220;From Assimilation to Indigenous Rights: Ainu Resistance Since 1869.&#8221; In Ainu: Spirit of a Northern People, edited by W. W. Fitzhugh &amp; C. O. Dubreuil, 108\u2013115. Los Angeles: Smithsonian Institution and University of Washington Press.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Siddle, Richard. 2003. &#8220;The Limits to Citizenship in Japan: Multiculturalism, Indigenous Rights and the Ainu.&#8221; Citizenship Studies 7(4): 447\u2013462. DOI: <a href=\"https:\/\/doi.org\/10.1080\/1362102032000134976\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/1362102032000134976<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Siddle, Richard. 2006. The Making of Ainu Moshiri: Japan\u2019s Indigenous Nationalism and its Cultural Fictions. In Nationalisms in Japan, edited by N. Shimazu, 122-142. New York: Routledge.<\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Ukaji, Shizue. 2011. Subete wo Asu no Kate toshite: Imakoso Ainu no Chie to Yuki wo (\u3059\u3079\u3066\u3092\u660e\u65e5\u306e\u7ce7\uff1a\u4eca\u3053\u305d\u30a2\u30a4\u30cc\u306e\u77e5\u6075\u3068\u52c7\u6c17\u3092; Making everything resources for tomorrow: Knowledge and courage of the Ainu). Tokyo: Seiryu shuppan. (Japanese)<\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Ukaji, Shizue. 2018. \u201cThe Racing of Ainu Hearts: Our Wish for One Salmon River,\u201d translated by Miku Maeda. In Indigenous Efflorescence: Beyond Revitalization in Sapmi and Ainu Mosir, edited by Gerald Roche, Hiroshi Maruyama, and \u00c5sa Virdi Kroik, 79-83. Acton: ANU Press. DOI: <a href=\"http:\/\/doi.org\/10.22459\/IE.2018\" target=\"_blank\" rel=\"noopener\">http:\/\/doi.org\/10.22459\/IE.2018<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2005. \u201cJapan.\u201d In Indigenous World 2005, 279-281. 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Copenhagen: International Work Group for Indigenous Affairs.<\/strong><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23314\" class=\"elementor-tab-title\" data-tab=\"14\" role=\"button\" aria-controls=\"elementor-tab-content-23314\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Law<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23314\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"14\" role=\"region\" aria-labelledby=\"elementor-tab-title-23314\"><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Advisory Council for Future Ainu Policy. 2009. \u201cFinal Report.\u201d Council for Ainu Policy Promotion. Accessed May 17, 2021. <a href=\"http:\/\/www.kantei.go.jp\/jp\/singi\/ainu\/dai10\/siryou1_en.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/www.kantei.go.jp\/jp\/singi\/ainu\/dai10\/siryou1_en.pdf<\/a><\/span><\/p><p><span style=\"font-weight: 400;\">Ichikawa, Morihiro. 2001. \u201cUnderstanding the Fishing Rights of the Ainu of Japan: Lessons Learned from American Indian Law, the Japanese Constitution, and International Law.\u201d <\/span><i><span style=\"font-weight: 400;\">Colorado Journal of International Environmental Law and Policy<\/span><\/i><span style=\"font-weight: 400;\"> 12(2): 245-301. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.ecolex.org\/details\/literature\/indigenous-peoples-the-environment-and-law-an-anthology-mon-079967\/\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.ecolex.org\/details\/literature\/indigenous-peoples-the-environment-and-law-an-anthology-mon-079967\/<\/span> <\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Irimoto, Takashi. 2000. &#8220;Political Movement, Legal Reformation, and Transformation of Ainu Identity.&#8221; In Hunters &amp; Gatherers in the Modern World: Conflict, Resistance, and Self-Determination, edited by Peter Schweitzer, Megan Biesele, &amp; Robert Hitchcock. New York and Oxford: Bergham Books. <a href=\"https:\/\/www.jstor.org\/stable\/j.ctt1c0gm2f\" target=\"_blank\" rel=\"noopener\">https:\/\/www.jstor.org\/stable\/j.ctt1c0gm2f<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Kawashima, Saeko. 2004. \u201cThe Right to Effective Participation and the Ainu People.\u201d International Journal on Minority and Group Rights 11: 21-74. DOI: <a href=\"https:\/\/www.jstor.org\/stable\/24675256\" target=\"_blank\" rel=\"noopener\">https:\/\/www.jstor.org\/stable\/24675256<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Kikkawa, Hitoshi. 2002. \u201cNibutani damu jiken hanketsu ni tsuite (On the Nibutani Dam Decision of 1997: Summary and Comments).\u201d Kenp\u014d rons\u014d (Constitutional Review) 8: 119-134.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Kiriyama, Takanobu and Osukada, Yuko. 2017. \u201cThe Ainu in Japan: The Ainu and International Law.\u201d Journal of Law and Politics of Osaka City University 63(4). Available at SSRN: <a href=\"https:\/\/ssrn.com\/abstract=3170698\" target=\"_blank\" rel=\"noopener\">https:\/\/ssrn.com\/abstract=3170698<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Levin, Mark A. 1999. \u201cJapan: Kayano et al. v. Hokkaido Expropriation Committee (The Nibutani Dam Decision).\u201d International Legal Materials 38(2): 394-429. DOI: <a href=\"https:\/\/www.jstor.org\/stable\/20698889\" target=\"_blank\" rel=\"noopener\">https:\/\/www.jstor.org\/stable\/20698889<\/a><\/span><\/p><p><span style=\"font-weight: 400;\">Levin, Mark. 2001. \u201cEssential Commodities and Racial Justice: Using Constitutional Protection of Japan\u2019s Indigenous Ainu People to Inform Understanding of the United States and Japan.\u201d <\/span><i><span style=\"font-weight: 400;\">New York University Journal of International Law and Politics<\/span><\/i><span style=\"font-weight: 400;\"> 33(2): 419-526.<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Nagai, Fumiya. 2019. \u201cImplementing the rights of Indigenous people in Japan: implications and challenges of forest certification for the Ainu.\u201d The International Journal of Human Rights 23(1-2): 249-256. DOI: <a href=\"https:\/\/doi.org\/10.1080\/13642987.2019.1581770\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/13642987.2019.1581770<\/a><\/span><\/p><p><span style=\"font-weight: 400;\">Narita, Tokuhei. 1984. \u201cDiscrimination Against Ainus and the International Convention on the Elimination of all Forms of Racial Discrimination.\u201d In <\/span><i><span style=\"font-weight: 400;\">The United Nations, Japan and Human Rights,<\/span><\/i><span style=\"font-weight: 400;\"> edited by Buraku Liberation Research Institute, 135-139. Osaka: Buraku Liberation Research Institute. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.worldcat.org\/title\/united-nations-japan-and-human-rights-to-commemorate-the-35th-anniversary-of-the-universal-declaration-of-human-rights\/oclc\/12572756\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.worldcat.org\/title\/united-nations-japan-and-human-rights-to-commemorate-the-35th-anniversary-of-the-universal-declaration-of-human-rights\/oclc\/12572756<\/span> <\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Osakada, Yuko. 2020. \u201cAn examination of arguments over the Ainu Policy Promotion Act of Japan based on the UN Declaration on the Rights of Indigenous Peoples.&#8221; The International Journal of Human Rights. DOI: <a href=\"https:\/\/doi.org\/10.1080\/13642987.2020.1811692\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/13642987.2020.1811692<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Porter, Crystal. 2008. \u201cAfter the Ainu Shinp\u014d: The United Nations and the Indigenous People of Japan.\u201d New Voices in Japanese Studies 2: 201-219. <a href=\"http:\/\/dx.doi.org\/10.21159\/nv.02.10\" target=\"_blank\" rel=\"noopener\">http:\/\/dx.doi.org\/10.21159\/nv.02.10<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Sapporo District Court. (1999). Kayano and Others v. Hokkaido Expropriation Committee<br \/>(Nibutani Dam Decision) 27 March 1997. 38 International Legal Materials 394. Accessed May 17, 2021. <a href=\"https:\/\/www.tjsl.edu\/slomansonb\/Nibutani.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.tjsl.edu\/slomansonb\/Nibutani.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Siddle, Richard. 2002. \u201cAn Epoch-Making Event? The 1997 Ainu Cultural Promotion Act and its Impact.\u201d Japan Forum 14(3): 405-423. DOI: <a href=\"https:\/\/doi.org\/10.1080\/0955580022000008763\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1080\/0955580022000008763<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Sonohara, Toshiaki. 1997. &#8220;Toward a Genuine Redress for an Unjust Past: The Nibutani Dam Case.&#8221; Murdoch University Electronic Journal of Law 4(2): 1\u201343. Accessed May 17, 2021. <a href=\"http:\/\/classic.austlii.edu.au\/au\/journals\/MurUEJL\/1997\/16.html\" target=\"_blank\" rel=\"noopener\">http:\/\/classic.austlii.edu.au\/au\/journals\/MurUEJL\/1997\/16.html<\/a><\/span><\/p><p><span style=\"font-weight: 400;\">Stevens, Georgina. 2001. \u201cThe Ainu and Human Rights: Domestic and International Legal Protections.\u201d <\/span><i><span style=\"font-weight: 400;\">Japanese Studies<\/span><\/i><span style=\"font-weight: 400;\"> 21(2): 181-198. DOI: <\/span><a href=\"https:\/\/doi.org\/10.1080\/10371390120074354\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi.org\/10.1080\/10371390120074354<\/span> <\/a><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Stevens, Georgina. 2008. &#8220;Resolution Calling for Recognition of the Ainu People as an Indigenous People.&#8221; Asia-Pacific Journal on Human Rights and the Law 9(1): 49\u201350. DOI: <a href=\"https:\/\/doi.org\/10.1163\/157181508785822769\" target=\"_blank\" rel=\"noopener\">https:\/\/doi.org\/10.1163\/157181508785822769<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Stevens, Georgina. 2014. \u201cThe Ainu, Law, and Legal Mobilization, 1984-2009.\u201d In Beyond Ainu Studies: Changing Academic and Public Perspectives edited by Mark Hudson, ann-elise lewallen and Mark K. Watson, 200-222. Honolulu: University of Hawai\u2019i Press.<\/span><\/p><p><span style=\"font-weight: 400;\">Tsunemoto, Teruki. 2001. \u201cRights and Identities of Ethnic Minorities in Japan: Indigenous Ainu and Resident Koreans.\u201d <\/span><i><span style=\"font-weight: 400;\">Asia-Pacific Journal on Human Rights and the Law<\/span><\/i><span style=\"font-weight: 400;\"> 2(1): 119-141. DOI: <\/span><a href=\"https:\/\/doi.org\/10.1163\/15718150120954894\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/doi.org\/10.1163\/15718150120954894<\/span> <\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23315\" class=\"elementor-tab-title\" data-tab=\"15\" role=\"button\" aria-controls=\"elementor-tab-content-23315\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Government Documents<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23315\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"15\" role=\"region\" aria-labelledby=\"elementor-tab-title-23315\"><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Council for Ainu Policy Promotion. 2016. &#8220;Consciousness Survey on the Degree of Public Understanding of Ainu people.&#8221; Tokyo: Council for Ainu Policy Promotion. Retrieved from <a href=\"https:\/\/www.kantei.go.jp\/jp\/singi\/ainusuishin\/pdf\/rikaido_houkoku160322.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.kantei.go.jp\/jp\/singi\/ainusuishin\/pdf\/rikaido_houkoku160322.pdf<\/a> (Japanese)<\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Council for Ainu Policy Promotion. n.d. (a). &#8220;Members of the Council for Ainu Policy Promotion.&#8221; Tokyo: Council for Ainu Policy Promotion. Accessed May 26, 2021. <a href=\"https:\/\/www.kantei.go.jp\/jp\/singi\/ainusuishin\/pdf\/members_e.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.kantei.go.jp\/jp\/singi\/ainusuishin\/pdf\/members_e.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Council for Ainu Policy Promotion. n.d. (a). &#8220;Members of the Council for Ainu Policy Promotion.&#8221; Tokyo: Council for Ainu Policy Promotion. Accessed May 26, 2021. <a href=\"https:\/\/www.kantei.go.jp\/jp\/singi\/ainusuishin\/pdf\/members_e.pdf\" target=\"_blank\" rel=\"noopener\">https:\/\/www.kantei.go.jp\/jp\/singi\/ainusuishin\/pdf\/members_e.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\">Hokkaido Department of Environment &amp; Lifestyle. 2006. The Report of Hokkaido Ainu Living Conditions Survey. Accessed May 26, 2021. <a href=\"http:\/\/www.pref.hokkaido.lg.jp\/ks\/ass\/grp\/H18houkokusyo.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/www.pref.hokkaido.lg.jp\/ks\/ass\/grp\/H18houkokusyo.pdf<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Hokkaido Department of Environment &amp; Lifestyle. 2017. The Report of Hokkaido Ainu Living Conditions Survey. Accessed May 26, 2021. <a href=\"http:\/\/www.pref.hokkaido.lg.jp\/ks\/ass\/H29_ainu_living_conditions_survey_.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/www.pref.hokkaido.lg.jp\/ks\/ass\/H29_ainu_living_conditions_survey_.pdf<\/a><\/span><\/p><p>House of Representatives of Japan, The. 1997. Law for the Promotion of the Ainu Culture and for the Dissemination and Advocacy for the Traditions of the Ainu and the Ainu Culture. Accessed May 26, 2021. <a href=\"http:\/\/www.shugiin.go.jp\/internet\/itdb_housei.nsf\/html\/houritsu\/14019970514052.htm\" target=\"_blank\" rel=\"noopener\">http:\/\/www.shugiin.go.jp\/internet\/itdb_housei.nsf\/html\/houritsu\/14019970514052.htm<\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23316\" class=\"elementor-tab-title\" data-tab=\"16\" role=\"button\" aria-controls=\"elementor-tab-content-23316\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">United Nations Documents<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23316\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"16\" role=\"region\" aria-labelledby=\"elementor-tab-title-23316\"><p><span style=\"text-decoration: underline;\"><strong><span dir=\"\" data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">Ainu Association of RERA, The. 2001. &#8220;Statement by the Ainu Association of RERA.&#8221; Nineteenth Session of the UN Working Group on Indigenous Populations, July 23-27, 2001. Accessed May 26, 2021. <a href=\"http:\/\/cendoc.docip.org\/collect\/cendocdo\/index\/assoc\/HASH5992\/7ff1e9c0.dir\/218_AS.pdf\" target=\"_blank\" rel=\"noopener\">http:\/\/cendoc.docip.org\/collect\/cendocdo\/index\/assoc\/HASH5992\/7ff1e9c0.dir\/218_AS.pdf<\/a><\/span><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Ainu Resource Centre and Shimin Gaikou Centre. 2007. &#8220;Situation and Issues of Ainu in Kanto region.&#8221; Joint Statement from the Sixth Session of the United Nations, Permanent Forum on Indigenous Issues May 21 , 2007. Accessed May 26, 2021. <a class=\"in-cell-link\" href=\"http:\/\/cendoc.docip.org\/collect\/cendocdo\/index\/assoc\/HASH3862\/845fd5a8.dir\/PF07ainu211.pdf\" target=\"_blank\" rel=\"noopener\">cendoc.docip.org\/collect\/cendocdo\/index\/assoc\/HASH3862\/845fd5a8.dir\/PF07ainu211.pdf<\/a><\/strong><\/span><\/p><p><strong><span style=\"text-decoration: underline;\">Kimura, Fumio. 2020. &#8220;Hokkaido Ainu,&#8221; 13th Session of EMRIP\/Pacific and Asia Virtual Regional Meeting. Accessed Sept. 18, 2021. <a href=\"https:\/\/www.ohchr.org\/Documents\/Issues\/IPeoples\/EMRIP\/Session13\/submissions\/AP\/2020-12-01-statement-hokkaido-ainu.pdf\">https:\/\/www.ohchr.org\/Documents\/Issues\/IPeoples\/EMRIP\/Session13\/submissions\/AP\/2020-12-01-statement-hokkaido-ainu.pdf<\/a><\/span>\u00a0<\/strong>\u00a0<\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2007. &#8220;The Sixth Session of the Permanent Forum on Indigenous Issues.&#8221; CONNECT to the Fight against Discrimination and Racism (A journal published by The International Movement against All Forms of Discrimination and Racism, Tokyo, Japan) 11(3): 17-19. <\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2008. &#8220;Japan: Identifying Ainu.&#8221; In Indigenous &amp; Tribal Peoples\u2019 Rights in Practice: A Guide to ILO Convention No.169, A Report Promoting ILO Convention No.169, edited by Birgitte Feiring. Geneva: International Labour Standards Department. <\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2019. &#8220;World Heritage Property: Shiretoko.&#8221; 43rd session of the World Heritage Committee organized by UNESCO, Baku, Azerbaijan, July 2019. <\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Uzawa, Kanako. 2019. &#8220;Case Study from Ainu, Japan.&#8221; Paper presented at the United Nations Framework Convention on Climate Change, Asia Pacific Climate Week, Bangkok, Thailand, September 2019. <\/strong><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23317\" class=\"elementor-tab-title\" data-tab=\"17\" role=\"button\" aria-controls=\"elementor-tab-content-23317\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Conference Presentations<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23317\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"17\" role=\"region\" aria-labelledby=\"elementor-tab-title-23317\"><p><strong>Ishihara, Mai. 2021. &#8220;Invisible Indigenous Descendants in Hokkaido, Japan.&#8221; Paper presented at the David Lam Center of Simon Fraser University, March 25, 2021. Accessed May 28, 2021. <a href=\"https:\/\/www.youtube.com\/watch?v=h2gq0e3Cqog\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=h2gq0e3Cqog<\/a><\/strong><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">lewallen, ann-elise. 2017. &#8220;Ainu Indigenous Modernity in Settler Japan.&#8221; Paper Presented at the University of Michigan Center for Japanese Studies, November 16, 2017. Accessed May 26, 2021. <a href=\"https:\/\/www.youtube.com\/watch?v=Iir7y5dV_Vs\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=Iir7y5dV_Vs<\/a><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-textstyleruns=\"{\" data-sheets-hyperlinkruns=\"{\">lewallen, ann-elise. 2021. &#8220;Ainu Indigenous Modernity in Japan: Bringing Our Ancestors Home.&#8221; Paper presented at the University of San Francisco Center for Asia Pacific Studies, February 10, 2021. Accessed May 26, 2021. <a href=\"https:\/\/www.youtube.com\/watch?v=m3h_jifho3s\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=m3h_jifho3s<\/a><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong>Shimizu, Yuji, Satoshi Hatakeyama, and Hiroshi Maruyama. 2019. &#8220;Recognition at Last for the Ainu Community?&#8221; Panel Discussion for the Foreign Correspondents&#8217; Club of Japan. Accessed May 26, 2021. <a href=\"https:\/\/www.youtube.com\/watch?v=p8fff2pu-9s\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=p8fff2pu-9s<\/a><\/strong><\/span><\/p><p><span data-sheets-value=\"{\" data-sheets-userformat=\"{\" data-sheets-hyperlink=\"https:\/\/www.youtube.com\/watch?v=0YTnHoPvQ_M\" data-sheets-hyperlinkruns=\"{\">Tsunemoto, Teruki. 2011. &#8220;Recent Development of Ainu Policy in Japan.&#8221; Paper presented at the Intellectual Property Issues in Cultural Heritage Mid-Term Conference, September 30-October 1 2011. Accessed April 27, 2021. \u00a0<a href=\"https:\/\/www.youtube.com\/watch?v=0YTnHoPvQ_M\" target=\"_blank\" rel=\"noopener\">https:\/\/www.youtube.com\/watch?v=0YTnHoPvQ_M<\/a>\u00a0<\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23318\" class=\"elementor-tab-title\" data-tab=\"18\" role=\"button\" aria-controls=\"elementor-tab-content-23318\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Articles<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23318\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"18\" role=\"region\" aria-labelledby=\"elementor-tab-title-23318\"><p><strong><a href=\"https:\/\/www3.nhk.or.jp\/nhkworld\/en\/news\/videos\/20210727214050490\/\">&#8220;Ainu Woman Sets a Stage for Understanding&#8221;<\/a>\u00a0<\/strong><\/p><p><strong><a href=\"http:\/\/www.tempuramag.com\">&#8220;La Voix Du Nord&#8221;: <\/a><\/strong>Interview with Dr. Kanako Uzawa in Tempura Magazine<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23319\" class=\"elementor-tab-title\" data-tab=\"19\" role=\"button\" aria-controls=\"elementor-tab-content-23319\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Teaching Tools<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23319\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"19\" role=\"region\" aria-labelledby=\"elementor-tab-title-23319\"><p><span style=\"text-decoration: underline;\"><strong><a href=\"https:\/\/pressbooks.bccampus.ca\/ainuinjapaneselanguage\/chapter\/uzawa-kanako-self-introduction-beginner\/\">Uzawa, Kanako. 2023. &#8220;Uzawa Kanako Self-Introduction (Upper Beginner).&#8221; In <em>Indigenizing the Japanese Language<\/em>, by Nina Langton. UBC Press Books.<\/a><\/strong><\/span><\/p><p><span style=\"text-decoration: underline;\"><strong><a href=\"https:\/\/pressbooks.bccampus.ca\/ainuinjapaneselanguage\/chapter\/uzawa-kanako-self-introduction-intermediate\/\">Uzawa, Kanako. 2023. &#8220;Uzawa Kanako Self-Introduction (Intermediate).&#8221; In\u00a0<em>Indigenizing the Japanese Language<\/em>, by Nina Langton. UBC Press Books.<\/a><\/strong><\/span><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-toggle-item\">\n\t\t\t\t\t<div id=\"elementor-tab-title-23320\" class=\"elementor-tab-title\" data-tab=\"20\" role=\"button\" aria-controls=\"elementor-tab-content-23320\" aria-expanded=\"false\">\n\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon elementor-toggle-icon-left\" aria-hidden=\"true\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-closed\"><i class=\"fas fa-book-reader\"><\/i><\/span>\n\t\t\t\t\t\t\t\t<span class=\"elementor-toggle-icon-opened\"><i class=\"elementor-toggle-icon-opened fas fa-caret-up\"><\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t<a class=\"elementor-toggle-title\" tabindex=\"0\">Other<\/a>\n\t\t\t\t\t<\/div>\n\n\t\t\t\t\t<div id=\"elementor-tab-content-23320\" class=\"elementor-tab-content elementor-clearfix\" data-tab=\"20\" role=\"region\" aria-labelledby=\"elementor-tab-title-23320\"><p>Fitzhugh, William W. and Chisato O. Dubreuil (eds). 1999. Ainu: Spirit of a Northern People. edited by Los Angeles: Perpetua Press.<\/p><p><span style=\"font-weight: 400;\">Iritomo,Takeshi (ed.). <\/span><i><span style=\"font-weight: 400;\">Ainu Bibliography<\/span><\/i><span style=\"font-weight: 400;\">. Sapporo: Hokkaido University Press. Accessed July 1, 2021. <\/span><a href=\"https:\/\/www.worldcat.org\/title\/ainu-bibliography\/oclc\/925543897?referer=di&amp;ht=edition\" target=\"_blank\" rel=\"noopener\"><span style=\"font-weight: 400;\">https:\/\/www.worldcat.org\/title\/ainu-bibliography\/oclc\/925543897?referer=di&amp;ht=edition<\/span> <\/a><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ca6a131 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"ca6a131\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-2271724\" data-id=\"2271724\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-0fc90da elementor-widget elementor-widget-spacer\" data-id=\"0fc90da\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-31b3277 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"31b3277\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4ec6b8a\" data-id=\"4ec6b8a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-5c88f0b elementor-section-full_width elementor-section-height-default elementor-section-height-default\" data-id=\"5c88f0b\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-ddbec1e\" data-id=\"ddbec1e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-13e66b6 elementor-widget elementor-widget-heading\" data-id=\"13e66b6\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">SONNO ANPE<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-a1ab290 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"a1ab290\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d8ff248 elementor-align-center elementor-widget elementor-widget-button\" data-id=\"d8ff248\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-xs elementor-animation-grow\" href=\"https:\/\/ainutoday.com\/contact\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">CONTACT US<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-2e0d280 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"2e0d280\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-847d985 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"847d985\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5a1b10c\" data-id=\"5a1b10c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-98ae6b6 elementor-widget elementor-widget-spacer\" data-id=\"98ae6b6\" data-element_type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Scholarship What comes to mind when you hear &#8220;Ainu scholarship&#8221;? Have you read any first-hand narratives from Ainu people, or have you experienced challenges finding literature that talks about the everyday life of the Ainu? Unfortunately, most literature about the Ainu lacks the voices and perspectives of the Ainu people.\u00a0\u00a0AinuToday can provide you with relevant literature and information about the everyday life of the Ainu, written by Ainu people and scholars themselves. Who are the Ainu people? The Ainu are a Northern people of Japan, and were officially recognized as Indigenous people by the Japanese government in 2008. Ainu means human being in the Ainu language. The Ainu have traditionally [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ocean_post_layout":"full-screen","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"on","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","footnotes":""},"_links":{"self":[{"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/pages\/189"}],"collection":[{"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/comments?post=189"}],"version-history":[{"count":786,"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/pages\/189\/revisions"}],"predecessor-version":[{"id":3675,"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/pages\/189\/revisions\/3675"}],"wp:attachment":[{"href":"https:\/\/ainutoday.com\/ja\/wp-json\/wp\/v2\/media?parent=189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}